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Colossians 3:25 - Catholic Public Domain Version

25 For whoever causes injury shall be repaid for what he has wrongfully done. And there no favoritism with God.

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King James Version (Oxford) 1769

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

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Amplified Bible - Classic Edition

25 For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

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American Standard Version (1901)

25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

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Common English Bible

25 But evildoers will receive their reward for their evil actions. There is no discrimination.

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Douay-Rheims version of The Bible - 1752 version

25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.

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English Standard Version 2016

25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

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Colossians 3:25
22 交叉引用  

We are all dying, and we are all like waters that flow into the ground and do not return. God does not will to lose a soul. Instead, he renews his efforts, thinking that what has been rejected might not perish altogether.


Let the fear of the Lord be with you, and do all things with diligence. For there is no iniquity with the Lord our God, nor respect of persons, nor desire for gifts."


He does not accept the reputation of leaders; nor does he recognize the tyrant as he contends against the poor. For all are the work of his hands.


Therefore, men will fear him, and all those who seem to themselves to be wise, will not dare to contemplate him.


You shall not do what is unjust, nor shall you judge unjustly. You shall not consider the reputation of the poor, nor shall you honor the countenance of the powerful. Judge your neighbor justly.


For the Son of man will arrive in the glory of his Father, with his Angels. And then he will repay each one according to his works.


And they questioned him, saying: "Teacher, we know that you speak and teach correctly, and that you do not consider anyone's status, but you teach the way of God in truth.


Then, Peter, opening his mouth, said: "I have concluded in truth that God is not a respecter of persons.


For there is no favoritism with God.


For it is necessary for us to be manifested before the judgment seat of Christ, so that each one may receive the proper things of the body, according to his behavior, whether it was good or evil.


For you know that whatever good each one will do, the same will he receive from the Lord, whether he is servant or free.


And you, lords, act similarly toward them, setting aside threats, knowing that the Lord of both you and them is in heaven. For with him there is no favoritism toward anyone.


There shall be no favoritism to any persons. So you shall listen to the little as well as to the great. And you shall not accept anyone's reputation, for this is the judgment of God. But if anything seems difficult to you, then refer it to me, and I will hear it.'


For the Lord your God himself is the God of gods, and the Lord of lords, a God great and powerful and terrible, who favors no person and accepts no bribe.


You masters, supply your servants with what is just and equitable, knowing that you, too, have a Master in heaven.


and that no one should overwhelm or circumvent his brother in business. For the Lord is the vindicator of all these things, just as we have preached and testified to you.


For certainly, it is just for God to repay trouble to those who trouble you,


But if he has harmed you in any way, or if he is in your debt, charge it to me.


For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,


And if you invoke as Father him who, without showing favoritism to persons, judges according to each one's work, then act in fear during the time of your sojourning here.


These ones are complaining murmurers, walking according to their own desires. And their mouth is speaking arrogance, admiring persons for the sake of gain.


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