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Colossians 3:25 - American Standard Version (1901)

25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

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King James Version (Oxford) 1769

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

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Amplified Bible - Classic Edition

25 For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

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Common English Bible

25 But evildoers will receive their reward for their evil actions. There is no discrimination.

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Catholic Public Domain Version

25 For whoever causes injury shall be repaid for what he has wrongfully done. And there no favoritism with God.

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Douay-Rheims version of The Bible - 1752 version

25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.

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English Standard Version 2016

25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

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Colossians 3:25
22 交叉引用  

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.


Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.


That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.


Men do therefore fear him: He regardeth not any that are wise of heart.


Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.


For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.


And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:


And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:


for there is no respect of persons with God.


For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.


knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.


And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.


Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.


For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.


Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.


that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.


if so be that it is a righteous thing with God to recompense affliction to them that afflict you,


But if he hath wronged thee at all, or oweth thee aught, put that to mine account;


For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;


And if ye call on him as Father, who without respect of persons judgeth according to each man’s work, pass the time of your sojourning in fear:


These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.


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