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1 Corinthians 13:2 - Catholic Public Domain Version

2 And if I have prophecy, and learn every mystery, and obtain all knowledge, and possess all faith, so that I could move mountains, yet not have charity, then I am nothing.

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King James Version (Oxford) 1769

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

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Amplified Bible - Classic Edition

2 And if I have prophetic powers (the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God's love in me) I am nothing (a useless nobody).

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American Standard Version (1901)

2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

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Common English Bible

2 If I have the gift of prophecy and I know all the mysteries and everything else, and if I have such complete faith that I can move mountains but I don’t have love, I’m nothing.

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Douay-Rheims version of The Bible - 1752 version

2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.

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English Standard Version 2016

2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

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1 Corinthians 13:2
38 交叉引用  

Responding, he said to them: "Because it has been given to you to know the mysteries of the kingdom of heaven, but it has not been given to them.


But this kind is not cast out, except through prayer and fasting."


And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, "May fruit never spring forth from you, for all time." And immediately the fig tree was dried up.


And Jesus responded to them by saying: "Amen I say to you, if you have faith and do not hesitate, not only shall you do this, concerning the fig tree, but even if you would say to this mountain, 'Take and cast yourself into the sea,' it shall be done.


Now there were, in the Church at Antioch, prophets and teachers, among whom were Barnabas, and Simon, who was called the Black, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.


For I do not want you to be ignorant, brothers, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.


But I am also certain about you, my brothers, that you also have been filled with love, completed with all knowledge, so that you are able to admonish one another.


But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial,


Every man praying or prophesying with his head covered disgraces his head.


And indeed, God has established a certain order in the Church: first Apostles, second Prophets, third Teachers, next miracle-workers, and then the grace of healing, of helping others, of governing, of different kinds of languages, and of the interpretation of words.


If I were to speak in the language of men, or of Angels, yet not have charity, I would be like a clanging bell or a crashing cymbal.


And if I distribute all my goods in order to feed the poor, and if I hand over my body to be burned, yet not have charity, it offers me nothing.


Charity is never torn away, even if prophecies pass away, or languages cease, or knowledge is destroyed.


And let the prophets speak, two or three, and let the others discern.


And so, brothers, be zealous to prophesy, and do not prohibit speaking in tongues.


Whoever speaks in tongues edifies himself. But whoever prophesies edifies the Church.


Behold, I tell you a mystery. Certainly, we shall all rise again, but we shall not all be transformed:


If anyone does not love our Lord Jesus Christ, let him be anathema! Maran Atha.


Accordingly, let man consider us to be ministers of Christ and attendants of the mysteries of God.


Circumcision is nothing, and uncircumcision is nothing; there is only the observance of the commandments of God.


But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.


I have become foolish; you have compelled me. For I ought to have been commended by you. For I have been nothing less than those who claim to be above the measure of Apostles, even though I am nothing.


So then, I say: Walk in the spirit, and you will not fulfill the desires of the flesh.


But the fruit of the Spirit is charity, joy, peace, patience, kindness, goodness, forbearance,


For if anyone considers himself to be something, though he may be nothing, he deceives himself.


Yet, by reading this closely, you might be able to understand my prudence in the mystery of Christ.


and also for me, so that words may be given to me, as I open my mouth with faith to make known the mystery of the Gospel,


the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints.


And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.


Whoever does not love, does not know God. For God is love.


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