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1 Corinthians 13:2 - King James Version (Oxford) 1769

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

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Amplified Bible - Classic Edition

2 And if I have prophetic powers (the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God's love in me) I am nothing (a useless nobody).

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American Standard Version (1901)

2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

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Common English Bible

2 If I have the gift of prophecy and I know all the mysteries and everything else, and if I have such complete faith that I can move mountains but I don’t have love, I’m nothing.

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Catholic Public Domain Version

2 And if I have prophecy, and learn every mystery, and obtain all knowledge, and possess all faith, so that I could move mountains, yet not have charity, then I am nothing.

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Douay-Rheims version of The Bible - 1752 version

2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.

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English Standard Version 2016

2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

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1 Corinthians 13:2
38 交叉引用  

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.


And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.


And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.


Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.


Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.


For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.


And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.


Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,


Every man praying or prophesying, having his head covered, dishonoureth his head.


And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.


Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.


And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.


Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.


Let the prophets speak two or three, and let the other judge.


Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.


He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.


Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,


If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.


Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.


Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.


As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.


I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.


This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.


But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,


For if a man think himself to be something, when he is nothing, he deceiveth himself.


whereby, when ye read, ye may understand my knowledge in the mystery of Christ)


and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,


even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:


And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.


He that loveth not knoweth not God; for God is love.


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