Philippians 1:17 - King James Version (Oxford) 1769 but the other of love, knowing that I am set for the defence of the gospel. 更多版本Amplified Bible - Classic Edition But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling. American Standard Version (1901) but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. Common English Bible the others preach Christ because of their selfish ambition. They are insincere, hoping to cause me more pain while I’m in prison. Catholic Public Domain Version But others, out of contention, announce Christ insincerely, claiming that their difficulties lift them up to my chains. Douay-Rheims version of The Bible - 1752 version And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands. English Standard Version 2016 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. |
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.