But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth,
Jeremiah 11:15 - American Standard Version (1901) What hath my beloved to do in my house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest. 更多版本King James Version (Oxford) 1769 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest. Amplified Bible - Classic Edition What right has My beloved [to be] in My house when she has wrought lewdness and done treacherously many times? Can vows and the holy flesh [of your sacrifices] remove from you your wickedness and avert your calamity? Can you by these [escape your doom and] rejoice exultantly? Common English Bible What are my loved ones doing in my temple while working out their many evil schemes? Can sacred offerings cancel your sin so that you revel in your evil deeds? Catholic Public Domain Version Why has my beloved wrought great wickedness in my house? How can the holy flesh take away from you your wickedness, in which you have gloried? Douay-Rheims version of The Bible - 1752 version What is the meaning that my beloved hath wrought muck wickedness in my house? Shall the holy flesh take away from thee thy crimes in which thou hast boasted? English Standard Version 2016 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? |
But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth,
It is as sport to a fool to do wickedness; And so is wisdom to a man of understanding.
The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight.
The sacrifice of the wicked is an abomination; How much more, when he bringeth it with a wicked mind!
He that turneth away his ear from hearing the law, Even his prayer is an abomination.
Thus saith Jehovah, Where is the bill of your mother’s divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.
I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies.
I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah.
Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.
And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.
And Jehovah said unto me, Go again, love a woman beloved of her friend, and an adulteress, even as Jehovah loveth the children of Israel, though they turn unto other gods, and love cakes of raisins.
But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.
To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.