Ecclesiastes 3:19 - Douay-Rheims version of The Bible - 1752 version

¹⁹ Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.

Tuilleadh leaganacha

King James Version (Oxford) 1769

¹⁹ For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

Amplified Bible - Classic Edition

¹⁹ For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!

American Standard Version (1901)

¹⁹ For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

Common English Bible

¹⁹ because human beings and animals share the same fate. One dies just like the other—both have the same life-breath. Humans are no better off than animals because everything is pointless.

Catholic Public Domain Version

¹⁹ For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.

English Standard Version 2016

¹⁹ For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.

Ecclesiastes 3:19 Tagairtí Cros

2 Samuel 14:14

We all die, and like waters that return no more we fall down into the earth. Neither will God have a soul to perish, but recalleth; meaning that he that is cast off should not altogether perish.

Psalm 104:29

He turned their waters into blood, and destroyed their fish.

Psalm 49:12

If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.

Psalm 49:13

Shall I eat the flesh of bullocks? or shall I drink the blood of goats?

Psalm 49:20

Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:

Ecclesiastes 1:14

I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.

Ecclesiastes 1:17

And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,

Ecclesiastes 2:14

The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.

Ecclesiastes 2:16

For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.

Ecclesiastes 7:2

A good name is better than precious ointments: and the day of death than the day of one's birth.

Ecclesiastes 9:12

Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.

Ecclesiastes 9:2

But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

Numbers 16:29

If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.