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Ecclesiastes 3:19 - King James Version (Oxford) 1769

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

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Amplified Bible - Classic Edition

19 For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!

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American Standard Version (1901)

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

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Common English Bible

19 because human beings and animals share the same fate. One dies just like the other—both have the same life-breath. Humans are no better off than animals because everything is pointless.

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Catholic Public Domain Version

19 For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.

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Douay-Rheims version of The Bible - 1752 version

19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.

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English Standard Version 2016

19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.

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Ecclesiastes 3:19
18 Tagairtí Cros  

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.


Thou hidest thy face, they are troubled: Thou takest away their breath, they die, and return to their dust.


Nevertheless man being in honour abideth not: He is like the beasts that perish.


This their way is their folly: Yet their posterity approve their sayings. Selah.


Man that is in honour, and understandeth not, Is like the beasts that perish.


I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.


And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.


The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.


For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.


It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.


For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.


All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.


If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.


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