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Ecclesiastes 3:19 - American Standard Version (1901)

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

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King James Version (Oxford) 1769

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

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Amplified Bible - Classic Edition

19 For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!

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Common English Bible

19 because human beings and animals share the same fate. One dies just like the other—both have the same life-breath. Humans are no better off than animals because everything is pointless.

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Catholic Public Domain Version

19 For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.

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Douay-Rheims version of The Bible - 1752 version

19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.

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English Standard Version 2016

19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.

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Ecclesiastes 3:19
18 Tagairtí Cros  

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.


Thou hidest thy face, they are troubled; Thou takest away their breath, they die, And return to their dust.


But man being in honor abideth not: He is like the beasts that perish.


This their way is their folly: Yet after them men approve their sayings. [Selah


Man that is in honor, and understandeth not, Is like the beasts that perish.


I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.


And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.


The wise man’s eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.


For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!


It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.


For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.


All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.


If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.


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