¶ Woe be unto you scribes and pharises dissemblers, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in.
Matthew 23:15 - William Tyndale New Testament ¶ Woe be unto you scribes and pharises hypocrites, for ye compass sea and land, to bring one into your belief: and when ye have brought him ye make him two fold more the child of hell, than ye yourselves are. Tuilleadh leaganachaKing James Version (Oxford) 1769 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. Amplified Bible - Classic Edition Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. American Standard Version (1901) Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. Common English Bible “How terrible it will be for you, legal experts and Pharisees! Hypocrites! You travel over sea and land to make one convert. But when they’ve been converted, they become twice the child of hell you are. Catholic Public Domain Version Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves. Douay-Rheims version of The Bible - 1752 version Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. |
¶ Woe be unto you scribes and pharises dissemblers, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in.
¶ When he saw many of the pharises and of the saduces come to his baptism, he said unto them: O generation of vipers, who hath taught you to flee from the vengeance to come?
But I say unto you, whosoever is angry with his brother, shall be in danger of judgement. Whosoever shall say unto his brother raca, shall be in danger of a council. But whosoever say unto his brother thou fool, shall be in danger of hell fire.
¶ Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee, that one of thy members perish than that thy whole body should be cast into hell.
¶ Ye are of your father the devil, and the lusts of your father, ye will follow: He was a murderer from the beginning, And abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof.
O full of all subtlety and deceitfulness the child of the devil, and the enemy of all righteousness thou ceasest not to pervert the straight ways of the Lord.
When the congregation was broken up, many of the jews and virtuous proselites followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God.
¶ Thither came certain jews from Antioche and Iconium, and obtained the peoples' consent and stoned Paul, and drew him out of the city, supposing he had been dead.
But the unbelieving jews, stirred up and unquieted the minds of the gentiles against the brethren.
When the jews of Thessalonia had knowledge that the word of God was preached of Paul at Berrea, they came thither and moved the people,
Phrigia, Pamphlia, and of Egypt, and of the parts of Libia, which is beside Syrene, And strangers of Rome,
And the saying pleased the whole multitude well. And they chose Stephen a man full of faith, and of the holy ghost, and Philip, and Prochorus, and Nichanor, and Timon, and Permenas, and Nicholas a proselite of Antioch,
¶ They are jealous over you amiss. Yee they intend to exclude you that ye should be fervent to themward.
As many as desire with utward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.
among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as other.