And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably unto him.
Matthew 5:22 - King James 2000 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. Tuilleadh leaganachaKing James Version (Oxford) 1769 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Amplified Bible - Classic Edition But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire. American Standard Version (1901) but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. Common English Bible But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell. Catholic Public Domain Version But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell. Douay-Rheims version of The Bible - 1752 version But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. |
And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably unto him.
And his brothers said to him, Shall you indeed reign over us? or shall you indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
And thus said Shimei when he cursed, Come out, come out, you bloody man, and you man of Belial:
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the base fellows shamelessly uncovers himself!
And Ahab came into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give you the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.
Then Asa was angry with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
And he set judges in the land throughout all the fortified cities of Judah, city by city,
And I said unto them, We after our ability have redeemed our brethren the Jews, who were sold unto the nations; and will you even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
They surrounded me also with words of hatred; and fought against me without a cause.
[To the Chief Musician. A Psalm of David.] The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.
Yea, let none that wait on you be ashamed: let them be ashamed who transgress without cause.
Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
Cease from anger, and forsake wrath: fret not yourself in any way to do evil.
For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others.
They that hate me without a cause are more than the hairs of my head: they that would destroy me, being my enemies wrongfully, are mighty: then I restored that which I took not away.
If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is my enemy:)
A wise man fears, and departs from evil: but the fool rages, and is confident.
As the partridge sits on eggs, and hatches them not; so he that gets riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
Then was Nebuchadnezzar full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.
For your violence against your brother Jacob shame shall cover you, and you shall be cut off forever.
But you should not have looked down on the day of your brother in the day that he became a stranger; neither should you have rejoiced over the children of Judah in the day of their destruction; neither should you have spoken proudly in the day of distress.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons.
While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.
Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?
So likewise shall my heavenly Father do also unto you, if you from your hearts forgive not everyone his brother their trespasses.
Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
You serpents, you generation of vipers, how can you escape the judgment of hell?
Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.
But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
The people answered and said, You have a demon: who goes about to kill you?
Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a demon?
Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? Others, He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
On the next day, because he would have known the certainty of why he was accused of the Jews, he released him, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
But when they had commanded them to go aside out of the council, they conferred among themselves,
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
And when they had brought them, they set them before the council: and the high priest asked them,
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
Be tender loving one to another with brotherly love; in honor preferring one another;
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
But brother goes to law with brother, and that before the unbelievers.
For the poor shall never cease out of the land: therefore I command you, saying, you shall open your hand wide unto your brother, to your poor, and to your needy, in your land.
Judges and officers shall you make in all your gates, which the LORD your God gives you, throughout your tribes: and they shall judge the people with just judgment.
That no man transgress and wrong his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.
To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven:
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.
He that says he is in the light, and hates his brother, is in darkness even until now.
In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
And death and hades were cast into the lake of fire. This is the second death.