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Titus 3:2 - King James 2000

2 To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.

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King James Version (Oxford) 1769

2 to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

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Amplified Bible - Classic Edition

2 To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody.

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American Standard Version (1901)

2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

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Common English Bible

2 They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.

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Catholic Public Domain Version

2 to speak evil of no one, not to be litigious, but to be reserved, displaying all meekness toward all men.

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Titus 3:2
35 Tagairtí Cros  

You have also given me the shield of your salvation: and your gentleness has made me great.


Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.


A man of great wrath shall suffer punishment: for if you deliver him, yet you must do it again.


It is better to dwell in the corner of the housetop, than with a contentious woman in a whole house.


A false witness that speaks lies, and he that sows discord among brethren.


He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.


Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.


Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.


Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


For though I am free from all men, yet have I made myself servant unto all, that I might gain the more.


Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am humble among you, but being absent am bold toward you:


For I fear, lest, when I come, I shall not find you such as I wish, and that I shall be found unto you such as you desire not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, conceit, tumults:


But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,


Brethren, if a man be overtaken in a fault, you who are spiritual, restore such a one in the spirit of meekness; considering yourself, lest you also be tempted.


As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.


With all lowliness and meekness, with longsuffering, forbearing one another in love;


Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:


Let your moderation be known unto all men. The Lord is at hand.


But we were gentle among you, even as a nurse cherishes her children:


Even so must their wives be serious, not slanderers, temperate, faithful in all things.


Not given to wine, not violent, not greedy of money; but patient, not a brawler, not covetous;


But the wisdom that is from above is first pure, then peaceable, gentle, and compliant, full of mercy and good fruits, without partiality, and without hypocrisy.


Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.


Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,


For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:


Finally, be all of one mind, having compassion one with another, love as brethren, be tender hearted, be courteous:


In which they think it strange that you run not with them to the same excess of dissipation, speaking evil of you:


But chiefly them that walk after the flesh in the lust of uncleanness, and despise authority. Presumptuous are they, self-willed, they are not afraid to speak evil of the glorious ones.


But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.


Likewise also these filthy dreamers defile the flesh, despise authority, and speak evil of the glorious ones.


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