Ya`akov called the name of the place Peni'el: for, he said, *I have seen God face to face, and my life is preserved.*
Numbers 12:8 - Hebrew Names version (HNV) with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of the LORD shall he see: why then were you not afraid to speak against my servant, against Moshe? Tuilleadh leaganachaKing James Version (Oxford) 1769 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? Amplified Bible - Classic Edition With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses? American Standard Version (1901) with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses? Common English Bible I speak with him face-to-face, visibly, not in riddles. He sees the LORD’s form. So why aren’t you afraid to criticize my servant Moses?” Catholic Public Domain Version For I speak with him mouth to mouth, and plainly. And not through enigmas and figures does he perceive the Lord. Therefore, why were you not afraid to disparage my servant Moses?" Douay-Rheims version of The Bible - 1752 version For I speak to him mouth to mouth, and plainly: and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses? |
Ya`akov called the name of the place Peni'el: for, he said, *I have seen God face to face, and my life is preserved.*
As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.
I will incline my ear to a proverb. I will open my riddle on the harp.
When the sound of the shofar grew louder and louder, Moshe spoke, and God answered him by a voice.
*You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:
The LORD spoke to Moshe face to face, as a man speaks to his friend. He turned again into the camp, but his servant Yehoshua, the son of Nun, a young man, didn't depart out of the Tent.
He said, *I will make all my goodness pass before you, and will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.*
then I will take away my hand, and you will see my back; but my face shall not be seen.*
When Aharon and all the children of Yisra'el saw Moshe, behold, the skin of his face shone; and they were afraid to come near him.
to understand a proverb, and parables, the words and riddles of the wise.
To whom then will you liken God? Or what likeness will you compare to him?
To whom will you liken me, and make me equal, and compare me, that we may be like?
Son of man, put forth a riddle, and speak a parable to the house of Yisra'el;
Then said I, Ah Lord GOD! they say of me, Isn't he a speaker of parables?
By a prophet the LORD brought Yisra'el up out of Egypt, and by a prophet he was preserved.
and they will tell it to the inhabitants of this land. They have heard that you LORD are in the midst of this people; for you LORD are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.
When Moshe went into the Tent of Meeting to speak with the LORD, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two Keruvim: and he spoke to him.
that it might be fulfilled which was spoken through the prophet, saying, *I will open my mouth in parables; I will utter things hidden from the foundation of the world.*
Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.*
No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
The LORD your God will raise up to you a prophet from the midst of you, of your brothers, like me; to him you shall listen;
There has not arisen a prophet since in Yisra'el like Moshe, whom the LORD knew face to face,
Take therefore good heed to yourselves; for you saw no manner of form on the day that the LORD spoke to you in Chorev out of the midst of the fire.
*You shall not make an engraved image for yourself, [nor] any likeness [of anything] that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
who is the image of the invisible God, the firstborn of all creation.
Therefore he who rejects this doesn't reject man, but God, who has also given his Holy Spirit to you.
who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amein.
God, having in the past spoken to the fathers through the prophets at many times and in various ways,
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;
Yet in like manner these also in their dreaming defile the flesh, despise authority, and slander celestial beings.