Behold, the days come, says the LORD, that I will make a new covenant with the house of Yisra'el, and with the house of Yehudah:
Matthew 26:28 - Hebrew Names version (HNV) for this is my blood of the new covenant, which is poured out for many for the remission of sins. Tuilleadh leaganachaKing James Version (Oxford) 1769 for this is my blood of the new testament, which is shed for many for the remission of sins. Amplified Bible - Classic Edition For this is My blood of the new covenant, which [ratifies the agreement and] is being poured out for many for the forgiveness of sins. [Exod. 24:6-8.] American Standard Version (1901) for this is my blood of the covenant, which is poured out for many unto remission of sins. Common English Bible This is my blood of the covenant, which is poured out for many so that their sins may be forgiven. Catholic Public Domain Version For this is my blood of the new covenant, which shall be shed for many as a remission of sins. Douay-Rheims version of The Bible - 1752 version For this is my blood of the new testament, which shall be shed for many unto remission of sins. |
Behold, the days come, says the LORD, that I will make a new covenant with the house of Yisra'el, and with the house of Yehudah:
For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.
As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.*
He took the cup, gave thanks, and gave to them, saying, *All of you drink it,
But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom.*
Yochanan came immersing in the wilderness and preaching the immersion of repentance for forgiveness of sins.
He said to them, *This is my blood of the new covenant, which is poured out for many.
He took bread, and when he had given thanks, he broke it, and gave to them, saying, *This is my body which is given for you. Do this in memory of me.*
Likewise, he took the cup after supper, saying, *This cup is the new covenant in my blood, which is poured out for you.
But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Yeshua the Messiah, abound to the many.
For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
In the same way he also took the cup, after supper, saying, *This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.*
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.
How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
Now may the God of shalom, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Yeshua,
so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
I told him, *My lord, you know.* He said to me, *These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood.
After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.