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Matthew 23:35 - The Scriptures 2009

so that on you should come all the righteous blood shed on the earth, from the blood of righteous Heḇel to the blood of Zeḵaryah, son of Bereḵyah, whom you murdered between the Dwelling Place and the slaughter-place.

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King James Version (Oxford) 1769

that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

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Amplified Bible - Classic Edition

So that upon your heads may come all the blood of the righteous (those who correspond to the divine standard of right) shed on earth, from the blood of the righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar [of burnt offering]. [Gen. 4:8; II Chron. 24:21.]

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American Standard Version (1901)

that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.

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Common English Bible

Therefore, upon you will come all the righteous blood that has been poured out on the earth, from the blood of that righteous man Abel to the blood of Zechariah the son of Barachiah, whom you killed between the temple and the altar.

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Catholic Public Domain Version

so that upon you may fall all the blood of the just, which has been shed upon the earth, from the blood of Abel the just, even to the blood of Zechariah the son of Barachiah, whom you killed between the temple and the altar.

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Douay-Rheims version of The Bible - 1752 version

That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.

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Matthew 23:35
22 Cross References  

And Qayin told Heḇel his brother. And it came to be when they were in the field, that Qayin rose up against Heḇel his brother and killed him.


And also, Menashsheh shed very much innocent blood, until he had filled Yerushalayim from one end to another, besides his sin with which he made Yehuḏah sin, in doing evil in the eyes of יהוה.


and also because of the innocent blood that he shed. For he filled Yerushalayim with innocent blood, which יהוה would not forgive.


“Prepare his children for slaughter, because of the crookedness of their fathers, lest they rise up and possess the land, and fill the face of the world with cities.”


For look, יהוה is coming out of His place to punish the inhabitants of the earth for their crookedness. And the earth shall disclose her blood, and no longer cover her killed ones.


“In vain have I stricken your children – they received no instruction. Your sword has devoured your prophets like a destroying lion.


“Even on your skirts is found the blood of the lives of the poor innocents. You did not find them breaking in, but in spite of all these,


“But know for certain that if you put me to death, you are bringing innocent blood on yourselves, and on this city, and on its inhabitants. For truly יהוה has sent me to you to speak all these words in your hearing.”


And they brought Uriyahu from Mitsrayim and brought him to Yehoyaqim the sovereign, who struck him with the sword and threw his dead body into the burial-sites of the common people.


And it came to be, when Yirmeyahu had ended speaking all that יהוה had commanded him to speak to all the people, that the priests and the prophets and all the people seized him, saying, “You shall certainly die!


In the eighth new moon of the second year of Dareyawesh, the word of יהוה came to Zeḵaryah son of Bereḵyah, son of Iddo the prophet, saying,


And do not profane the land where you are, for blood profanes the land, and the land is not pardoned for the blood that is shed on it, except by the blood of him who shed it.


from the blood of Heḇel to the blood of Zeḵaryah who perished between the slaughter-place and the Dwelling Place. Yes, I say to you, it shall be required of this generation.


saying, “Did we not strictly command you not to teach in this Name? And look, you have filled Yerushalayim with your teaching, and intend to bring the blood of this Man upon us!”


By belief, Heḇel offered to Elohim a greater slaughter offering than Qayin, through which he obtained witness that he was righteous, Elohim witnessing of his gifts. And through it, having died, he still speaks.


and to יהושע the Mediator of a new covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel.


“And in her was found the blood of prophets and set-apart ones, and of all who were slain on the earth.”