“And it shall be on the forehead of Aharon, and Aharon shall bear the guilt of the set-apart gifts which the children of Yisra’ĕl set apart in all their set-apart gifts. And it shall always be on his forehead, for acceptance for them before יהוה.
Leviticus 1:4 - The Scriptures 2009 ‘And he shall lay his hand on the head of the ascending offering, and it shall be accepted on his behalf to make atonement for him. Dugang nga mga bersyonKing James Version (Oxford) 1769 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. Amplified Bible - Classic Edition And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him. [Heb. 13:15, 16; I Pet. 1:2.] American Standard Version (1901) And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him. Common English Bible You must press your hand on the head of the entirely burned offering so that it will be accepted for you, to make reconciliation for you. Catholic Public Domain Version And he shall place his hand on the head of the sacrifice, and so it shall be acceptable and effective, in its expiation. Douay-Rheims version of The Bible - 1752 version And he shall put his hand upon the head of the victim: and it shall be acceptable, and help to its expiation. |
“And it shall be on the forehead of Aharon, and Aharon shall bear the guilt of the set-apart gifts which the children of Yisra’ĕl set apart in all their set-apart gifts. And it shall always be on his forehead, for acceptance for them before יהוה.
“And you shall bring near the bull before the Tent of Appointment, and Aharon and his sons shall lay their hands on the head of the bull.
“And take one ram, and Aharon and his sons shall lay their hands on the head of the ram,
And you shall take the second ram, and Aharon and his sons shall lay their hands on the head of the ram,”
“and they shall eat those offerings with which the atonement was made, to ordain them, to set them apart. But let a stranger not eat them, because they are set-apart.
them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their ascending offerings and their slaughterings are accepted on My slaughter-place, for My house is called a house of prayer for all the peoples.”
“And one lamb from a flock, from two hundred, from the watered pastures of Yisra’ĕl, for grain offerings, and for an ascending offering, and for peace offerings, to make atonement for them,” declares the Master יהוה.
“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.
“Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man.
“And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his ascending offering and the ascending offering of the people, and make atonement for himself and for the people,
‘And when a man brings a slaughtering of peace offerings to יהוה, to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it.
“When a bull or a sheep or a goat is born, it shall be seven days with its mother. And from the eighth day and thereafter it is acceptable as an offering made by fire to יהוה.
and shall lay his hand on its head and slay it before the Tent of Appointment. And the sons of Aharon shall sprinkle its blood on the slaughter-place all around.
‘And he shall lay his hand on the head of his offering, and slay it at the door of the Tent of Appointment. And the sons of Aharon, the priests, shall sprinkle the blood on the slaughter-place all around.
and shall lay his hand on the head of his offering, and slay it in front of the Tent of Appointment, and the sons of Aharon shall sprinkle its blood on the slaughter-place round about.
‘And the elders of the congregation shall lay their hands on the head of the bull before יהוה, and the bull shall be slain before יהוה.
‘And he shall do with the bull as he did with the bull as a sin offering – so shall he do it. And the priest shall make atonement for them, and it shall be forgiven them.
‘And he shall lay his hand on the head of the goat, and slay it at the place where they slay the ascending offering before יהוה. It is a sin offering.
and burn all its fat on the slaughter-place, like the fat of the slaughtering of the peace offerings. And the priest shall make atonement for him for his sin, and it shall be forgiven him.
‘And he shall lay his hand on the head of the sin offering, and slay the sin offering at the place of the ascending offering.
then remove all its fat, as fat is removed from the slaughtering of the peace offerings. And the priest shall burn it on the slaughter-place for a sweet fragrance to יהוה. And the priest shall make atonement for him, and it shall be forgiven him.
‘And he shall lay his hand on the head of the sin offering, and slay it as a sin offering at the place where they slay the ascending offering.
‘Then he removes all its fat, as the fat of the lamb is removed from the slaughtering of the peace offerings. And the priest shall burn it on the slaughter-place, according to the fire offerings to יהוה. So the priest shall make atonement for his sin that he has sinned, and it shall be forgiven him.
and he shall bring the bull to the door of the Tent of Appointment before יהוה, and shall lay his hand on the bull’s head, and slay the bull before יהוה.
and shall bring his guilt offering to יהוה for his sin which he has sinned, a female from the flock, a lamb or a female goat as a sin offering. And the priest shall make atonement for him, for his sin.
And the priest shall make atonement for him before יהוה, and he shall be forgiven for whatever he did that made him guilty.” ”
And he brought the bull for the sin offering, and Aharon and his sons laid their hands on the head of the bull for the sin offering,
And he brought the ram of the ascending offering, and Aharon and his sons laid their hands on the head of the ram,
And he brought the second ram, the ram of ordination, and Aharon and his sons laid their hands on the head of the ram,
And Mosheh said to Aharon, “Go to the slaughter-place, and prepare your sin offering and your ascending offering, and make atonement for yourself and for the people. And make the offering of the people, and make atonement for them, as יהוה has commanded.”
Then the priest shall make atonement for all the congregation of the children of Yisra’ĕl, and it shall be forgiven them, for it was by mistake. And they shall bring their offering, an offering made by fire to יהוה, and their sin offering before יהוה, for their mistake.
And the priest shall make atonement for the being who strays by mistake, when he sins by mistake before יהוה, to make atonement for him, and it shall be forgiven him.
and it shall be to him and to his seed after him a covenant of an everlasting priesthood, because he was ardent for his Elohim, and made atonement for the children of Yisra’ĕl.’ ”
And you shall bring the Lĕwites before יהוה, and the children of Yisra’ĕl shall lay their hands on the Lĕwites,”
“And the Lĕwites shall lay their hands on the heads of the young bulls. And one shall be prepared as a sin offering and the other as an ascending offering to יהוה, to make atonement for the Lĕwites.
I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship.
whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,
And not only this, but we also exult in Elohim through our Master יהושע Messiah, through whom we have now received the restoration to favour.
Indeed I have all and more than enough. I have been filled, having received from Epaphroditos what you sent, a sweet-smelling fragrance, an acceptable offering, well-pleasing to Elohim.
For it is impossible for blood of bulls and goats to take away sins.
And He Himself is an atoning offering for our sins, and not for ours only but also for all the world.