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Ezekiel 45:15 - The Scriptures 2009

15 “And one lamb from a flock, from two hundred, from the watered pastures of Yisra’ĕl, for grain offerings, and for an ascending offering, and for peace offerings, to make atonement for them,” declares the Master יהוה.

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King James Version (Oxford) 1769

15 and one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.

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Amplified Bible - Classic Edition

15 And [you shall offer] one lamb out of every flock of two hundred, out of the well-watered pastures of Israel and from all the families of Israel, to provide for a meal offering and for a burnt offering and for peace offerings, to make atonement for those who brought them, says the Lord God.

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American Standard Version (1901)

15 and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;—for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.

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Common English Bible

15 and one sheep from the flock for every two hundred from Israel’s pastureland, for grain offerings, for entirely burned offerings, and for well-being sacrifices to make reconciliation for them. This is what the LORD God says.

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Catholic Public Domain Version

15 And take one ram from each flock of two hundred, out of those that Israel tends for sacrifice and holocausts and peace offerings, in order to make an expiation for them, says the Lord God.

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Douay-Rheims version of The Bible - 1752 version

15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.

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Ezekiel 45:15
15 Cross References  

“And the law concerning oil, the bath of oil, is one-tenth of a bath from a kor. A kor is a ḥomer or ten baths, for ten baths are a ḥomer.


“And on the prince are the ascending offerings, and the grain offerings, and drink offerings, at the festival, the new moons, the sabbaths – in all the appointed times of the house of Yisra’ĕl. He is to prepare the sin offering, and the grain offering, and the ascending offering, and the peace offerings to make atonement for the house of Yisra’ĕl.”


“And do the same on the seventh of the new moon for anyone who makes a mistake or is foolish. And you shall make atonement for the House.


“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.


‘And he shall lay his hand on the head of the ascending offering, and it shall be accepted on his behalf to make atonement for him.


‘And no sin offering from which any of the blood is brought into the Tent of Appointment, to make atonement in the set-apart place, is eaten, it is burned with fire.


“But cursed be the deceiver who has a male in his flock, and makes a vow, but is slaughtering to יהוה what is blemished. For I am a great Sovereign,” said יהוה of hosts, “and My Name is feared among nations.


“And when you present the blind as a slaughtering, is it not evil? And when you present the lame and sick, is it not evil? Bring it then to your governor! Would he be pleased with you? Would he accept you favourably?” said יהוה of hosts.


For if, being enemies, we were restored to favour with Elohim through the death of His Son, much more, having been restored to favour, we shall be saved by His life.


and to completely restore to favour both of them unto Elohim in one body through the stake, having destroyed the enmity by it.


And you, who once were estranged and enemies in the mind by wicked works, but now He has completely restored to favour


So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Elohim, to make atonement for the sins of the people.


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