Hebrews 5:2 - The Scriptures 2009 being able to have a measure of feeling for those not knowing and being led astray, since he himself is also surrounded by weakness. Dugang nga mga bersyonKing James Version (Oxford) 1769 who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. Amplified Bible - Classic Edition He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity. American Standard Version (1901) who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity; Common English Bible The high priest is able to deal gently with the ignorant and those who are misled since he himself is prone to weakness. Catholic Public Domain Version he is able to commiserate with those who are ignorant and who wander astray, because he himself is also encompassed by infirmity. Douay-Rheims version of The Bible - 1752 version Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. |
They have turned aside quickly out of the way which I commanded them. They have made themselves a moulded calf, and have bowed themselves to it and slaughtered to it, and said, ‘This is your mighty one, O Yisra’ĕl, who brought you out of the land of Mitsrayim!’
“And those who went astray in spirit shall come to understanding, and the grumblers accept instruction.”
“Turn aside from the way, swerve from the path, cause the Set-apart One of Yisra’ĕl to cease from before us.”
But I have prayed for you, that your belief should not fail. And when you have turned, strengthen your brothers.
If I have to boast, I shall boast of matters that show up my weakness.
Of such a one I shall boast, but of myself I shall not boast, except in my weaknesses.
But you know that through weakness of the flesh I brought the Good News to you before.
having been darkened in their understanding, having been estranged from the life of Elohim, because of the ignorance that is in them, because of the hardness of their heart,
me, although I was formerly a blasphemer, and a persecutor, and an insulter. But compassion was shown me because being ignorant I did it in unbelief.
and make straight paths for your feet, lest the lame be turned aside, but instead, to be healed.
So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Elohim, to make atonement for the sins of the people.
For in what He had suffered, Himself being tried, He is able to help those who are tried.
For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin.
For the Torah appoints as high priests men who have weakness, but the word of the oath which came after the Torah, appoints the Son having been perfected forever.
But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for sins of ignorance of the people,
Brothers, if anyone among you goes astray from the truth, and someone turns him back,
For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your beings.
However, they did not listen to their rulers either, but went whoring after other mighty ones, and bowed down to them. They soon turned aside from the way in which their fathers walked, in obeying the commands of יהוה – they did not do so.