“He shall come and destroy those farmers and give the vineyard to others.” And having heard, they said, “Let it not be!”
Galatians 3:21 - The Scriptures 2009 Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah. Dugang nga mga bersyonKing James Version (Oxford) 1769 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Amplified Bible - Classic Edition Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law. American Standard Version (1901) Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. Common English Bible So, is the Law against the promises of God? Absolutely not! If a Law had been given that was able to give life, then righteousness would in fact have come from the Law. Catholic Public Domain Version So then, was the law contrary to the promises of God? Let it not be so! For if a law had been given, which was able to give life, truly justice would be of the law. Douay-Rheims version of The Bible - 1752 version Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law. |
“He shall come and destroy those farmers and give the vineyard to others.” And having heard, they said, “Let it not be!”
Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.
Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.”
but Yisra’ĕl following after the Torah of righteousness, has not arrived at the Torah of righteousness.
But if the administering of death in letters, engraved on stones, was esteemed, so that the children of Yisra’ĕl were unable to look steadily at the face of Mosheh because of the esteem of his face, which was passing away,
“And if, while seeking to be declared right by Messiah, we ourselves also are found sinners, is Messiah then a servant of sin? Let it not be!
“I do not set aside the favour of Elohim, for if righteousness is through Torah, then Messiah died for naught.”
And for me, let it not be that I should boast except in the stake of our Master יהושע Messiah, through whom the world has been impaled to me, and I to the world.
By belief, Noaḥ, having been warned of what was yet unseen, having feared, prepared an ark to save his house, through which he condemned the world and became heir of the righteousness which is according to belief.
For there is indeed a setting aside of the former command because of its weakness and unprofitableness,
for the Torah perfected naught, but the bringing in of a better expectation, through which we draw near to Elohim.