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Hebrews 7:19 - The Scriptures 2009

19 for the Torah perfected naught, but the bringing in of a better expectation, through which we draw near to Elohim.

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King James Version (Oxford) 1769

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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Amplified Bible - Classic Edition

19 For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God.

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American Standard Version (1901)

19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

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Common English Bible

19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God.

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Catholic Public Domain Version

19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.

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Douay-Rheims version of The Bible - 1752 version

19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

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Hebrews 7:19
29 Cross References  

But as for me, it is good to be near Elohim. I have made my refuge in the Master יהוה, To declare all Your works.


You drew near on the day I called on You; You said, “Do not fear!”


for the Torah was given through Mosheh – the favour and the truth came through יהושע Messiah.


יהושע said to him, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.


“and by Him everyone who believes is declared right from all sins from which you were not able to be declared right by the Torah of Mosheh.


through whom also we have access by belief into this favour in which we stand, and we exult in the expectation of the esteem of Elohim.


What, then, shall we say? Is the Torah sin? Let it not be! However, I did not know sin except through the Torah. For also the covetousness I knew not if the Torah had not said, “You shall not covet.”


For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,


knowing that a man is not declared right by works of Torah, but through belief in יהושע Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.


Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah.


Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.


in whom we have boldness and access, with reliance, through belief in Him.


to whom Elohim desired to make known what are the riches of the esteem of this secret among the nations: which is Messiah in you, the expectancy of esteem,


Sha’ul, an emissary of יהושע Messiah, according to a command of Elohim our Saviour, and of the Master יהושע Messiah, our expectation,


For the Torah, having a shadow of the good matters to come, and not the image itself of the matters, was never able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.


Elohim having provided what is better for us, that they should not be made perfect apart from us.


But without belief it is impossible to please Him, for he who comes to Elohim has to believe that He is, and that He is a rewarder of those who earnestly seek Him.


but Messiah as a Son over His own house, whose house we are if we hold fast the boldness and the boasting of the expectation firm to the end.


Therefore, let us come boldly to the throne of favour, in order to receive compassion, and find favour for timely help.


so that by two unchangeable matters in which it is impossible for Elohim to lie, we might have strong encouragement, we who have fled for refuge to lay hold of the expectation set before us,


Truly, then, if perfection were through the Lĕwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon?


Therefore He is also able to save completely those who draw near to Elohim through Him, ever living to make intercession for them.


But now He has obtained a more excellent service, inasmuch as He is also Mediator of a better covenant, which was constituted on better promises.


which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience,


Draw near to Elohim and He shall draw near to you. Cleanse hands, sinners. And cleanse the hearts, you double-minded!


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