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Hebrews 7:19 - Douay-Rheims version of The Bible - 1752 version

19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

Tan-awa ang kapitulo Kopyaha


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King James Version (Oxford) 1769

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Tan-awa ang kapitulo Kopyaha

Amplified Bible - Classic Edition

19 For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God.

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Tan-awa ang kapitulo Kopyaha

Common English Bible

19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God.

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.

Tan-awa ang kapitulo Kopyaha

English Standard Version 2016

19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

Tan-awa ang kapitulo Kopyaha




Hebrews 7:19
29 Cross References  

Coph. Thou drewest near in the day when I called upon thee. Thou saidst: Fear not.


For the law was given by Moses; grace and truth came by Jesus Christ.


Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.


In him every one that believeth, is justified.


By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.


What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.


For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;


But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.


Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.


Wherefore the law was our pedagogue in Christ, that we might be justified by faith.


In whom we have boldness and access with confidence by the faith of him.


To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.


Paul, an apostle of Jesus Christ, according to the commandment of God our Savior, and of Christ Jesus our hope:


For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:


God providing some better thing for us, that they should not be perfected without us.


But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.


But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.


Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.


That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.


If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?


And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;


Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.


But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.


Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,


Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.


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