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Galatians 2:21 - The Scriptures 2009

21 “I do not set aside the favour of Elohim, for if righteousness is through Torah, then Messiah died for naught.”

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King James Version (Oxford) 1769

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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Amplified Bible - Classic Edition

21 [Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]

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American Standard Version (1901)

21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

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Common English Bible

21 I don’t ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose.

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Catholic Public Domain Version

21 I do not reject the grace of God. For if justice is through the law, then Christ died in vain.

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Douay-Rheims version of The Bible - 1752 version

21 I cast not away the grace of God. For if justice be by the law, then Christ died in vain.

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Galatians 2:21
16 Cross References  

יהוה brings the counsel of the nations to naught; He thwarts the plans of the peoples.


And I said, ‘I have laboured in vain, I have spent my strength for emptiness, and in vain. But my right-ruling is with יהוה, and my work with my Elohim.’ ”


“How do you say, ‘We are wise, and the Torah of יהוה is with us’? But look, the false pen of the scribe has worked falsehood.


And He said to them, “Well do you set aside the command of Elohim, in order to guard your tradition.


For not knowing the righteousness of Elohim, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of Elohim.


And if by favour, it is no longer of works, otherwise favour is no longer favour. And if it is of works, it is no longer favour, otherwise work is no longer work.


who was delivered up because of our trespasses, and was raised for us to be declared right.


What then shall we say to this? If Elohim is for us, who is against us?


And if Messiah has not been raised, then our proclaiming is empty, and your belief also empty,


And if Messiah has not been raised, your belief is to no purpose, you are still in your sins!


through which also you are being saved, if you hold fast that word I brought as Good News to you. Otherwise, you have believed in vain.


knowing that a man is not declared right by works of Torah, but through belief in יהושע Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.


“For if I rebuild what I once overthrew, I establish myself a transgressor.


Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah.


Truly, then, if perfection were through the Lĕwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon?


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