So the sovereign did not listen to the people, for the turn of events was from Elohim, in order for יהוה to establish His word, which He had spoken by the hand of Aḥiyahu the Shilonite to Yaroḇ‛am son of Neḇat.
2 Chronicles 25:16 - The Scriptures 2009 And it came to be, as he talked with him, that the sovereign said to him, “Have we appointed you counsellor to the sovereign? Stop! Why should they strike you?” Then the prophet stopped and said, “I know that Elohim has counselled to destroy you, because you have done this and have not listened to my counsel.” Dugang nga mga bersyonKing James Version (Oxford) 1769 And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. Amplified Bible - Classic Edition As he was talking, the king said to him, Have we made you the king's counselor? Stop it! Why should you be put to death? The prophet stopped but said, I know that God has determined to destroy you, because you have done this and ignored my counsel. American Standard Version (1901) And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. Common English Bible “Since when do you give me advice?” Amaziah interrupted. “You better quit before you end up dead!” So the prophet stopped, but not until he said, “I know God plans to destroy you because you’ve done this and because you’ve refused to listen to my advice.” Catholic Public Domain Version And after he spoke these things, he responded to him: "Are you the counselor of the king? Be quiet! Otherwise I will put you to death." And departing, the prophet said, "I know that God has decided to kill you, because you have done this evil, and also because you have not agreed to my counsel." Douay-Rheims version of The Bible - 1752 version And when he spoke these things, he answered him: Art thou the king's counsellor? Be quiet, lest I kill thee. And the prophet departing said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel. |
So the sovereign did not listen to the people, for the turn of events was from Elohim, in order for יהוה to establish His word, which He had spoken by the hand of Aḥiyahu the Shilonite to Yaroḇ‛am son of Neḇat.
And Asa was wroth with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.
Then the sovereign of Yisra’ĕl said, “Take Miḵayehu, and return him to Amon the governor of the city and to Yo’ash the sovereign’s son,
Then the Spirit of Elohim came upon Zeḵaryah son of Yehoyaḏa the priest, who stood above the people, and said to them, “Thus said Elohim, ‘Why are you transgressing the commands of יהוה, and do not prosper? Because you have forsaken יהוה, He has forsaken you.’ ”
And they conspired against him, and at the command of the sovereign they stoned him with stones in the courtyard of the House of יהוה.
Therefore the displeasure of יהוה burned against Amatsyahu, and He sent him a prophet who said to him, “Why have you sought the mighty ones of the people, which did not deliver their own people from your hand?”
And Amatsyahu sovereign of Yehuḏah took counsel and sent to Yo’ash son of Yeho’aḥaz, son of Yĕhu, sovereign of Yisra’ĕl, saying, “Come, let us look each other in the face!”
And Pharaoh said to him, “Get away from me! Watch yourself and see my face no more, for in the day you see my face you die!”
“And for this reason I have raised you up, in order to show you My power, and in order to declare My Name in all the earth.
declaring the end from the beginning, and from of old that which has not yet been done, saying, ‘My counsel does stand, and all My delight I do,’
“Your own evil instructs you, and your backslidings reprove you. Know therefore and see that it is evil and bitter that you have forsaken יהוה your Elohim, and that My fear is not in you,” declares the Master יהוה of hosts.
for I have not sent them,” declares יהוה, “yet they prophesy falsehood in My Name, in order that I drive you out. Then you shall perish, you and the prophets who prophesy to you.”
“יהוה has made you priest instead of Yehoyaḏa the priest, so that there are overseers in the House of יהוה over everyone who is mad and makes himself a prophet, that you should put him in the stocks and in the iron collar.
So Yoḥanan son of Qarĕaḥ, and all the commanders of the army, and all the people disobeyed the voice of יהוה, to stay in the land of Yehuḏah.
then whoever shall hear the voice of the shophar and shall not take warning, if the sword comes and takes him away, his blood is on his own head.
And when He had come into the Set-apart Place, the chief priests and the elders of the people came to Him as He was teaching, and said, “By what authority are You doing these? And who gave You this authority?”
to do whatever Your hand and Your purpose decided before to be done.
And if Elohim, desiring to show wrath, and to make His power known, with much patience tolerated the vessels of wrath prepared for destruction,
in whom also we did obtain an inheritance, being previously ordained according to the purpose of Him working all matters according to the counsel of His desire,
“But Siḥon sovereign of Ḥeshbon would not let us pass over, for יהוה your Elohim hardened his spirit and strengthened his heart, to give him into your hand, as it is this day.
For there shall be a time when they shall not bear sound teaching, but according to their own desires, they shall heap up for themselves teachers tickling the ear,
and those dwelling on the earth rejoice over them and exult. And they shall send gifts to each other, because these two prophets tortured those dwelling on the earth.
“If one man sins against another, Elohim shall judge him. But if a man sins against יהוה, who shall pray for him?” But they did not listen to the voice of their father, though יהוה was pleased to put them to death.