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Ephesians 1:11 - The Scriptures 2009

11 in whom also we did obtain an inheritance, being previously ordained according to the purpose of Him working all matters according to the counsel of His desire,

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King James Version (Oxford) 1769

11 in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

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Amplified Bible - Classic Edition

11 In Him we also were made [God's] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will,

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American Standard Version (1901)

11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

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Common English Bible

11 We have also received an inheritance in Christ. We were destined by the plan of God, who accomplishes everything according to his design.

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Catholic Public Domain Version

11 In him, we too are called to our portion, having been predestined in accord with the plan of the One who accomplishes all things by the counsel of his will.

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Douay-Rheims version of The Bible - 1752 version

11 In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.

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Ephesians 1:11
40 Cross References  

With Him are wisdom and might, He has counsel and understanding.


See, Ěl does all these – twice, three times with a man,


Yod יהוה knows the days of the perfect, And their inheritance is forever.


“Counsel is mine, and sound wisdom; I am understanding, mightiness is mine.


O יהוה, You are my Elohim. I exalt You, I praise Your Name, for You shall do a wonder – counsels of long ago, trustworthiness, truth.


Even this has come from יהוה of hosts, who did wonders in counsel, who made wisdom great.


who are saying, “Let Him hurry! Let Him hasten His work, so that we see it! And let the counsel of the Set-apart One of Yisra’ĕl draw near and come, so that we know.”


For who has stood in the counsel of יהוה, and has seen and heard His word? Who has listened to His word and obeyed it?


great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his deeds.


“It is He who is going to build the Hĕḵal of יהוה. It is He who is going to bear the splendour. And He shall sit and rule on His throne, and shall be a priest on His throne, and the counsel of peace shall be between Them both,” ’


And when the nations heard this, they were glad and praised the Word of יהוה. And as many as had been appointed to everlasting life believed.


this One, given up by the set purpose and foreknowledge of Elohim, you have impaled and put to death through the hands of lawless men –


“For I kept not back from declaring to you all the counsel of Elohim.


“And now, brothers, I commit you to Elohim and to the word of His favour, which is able to build you up and give you an inheritance among all those having been set apart.


to open their eyes, to turn them from darkness to light, and the authority of Satan to Elohim, in order for them to receive forgiveness of sins and an inheritance among those who are set-apart by belief in Me.’


to do whatever Your hand and Your purpose decided before to be done.


“For who has known the mind of יהוה? Or who has become His counsellor?”


and if children, also heirs – truly heirs of Elohim, and co-heirs with Messiah, if indeed we suffer with Him, in order that we also be exalted together.


And we know that all matters work together for good to those who love Elohim, to those who are called according to his purpose.


Because those whom He knew beforehand, He also ordained beforehand to be conformed to the likeness of His Son, for Him to be the first-born among many brothers.


And whom He ordained beforehand, these He also called, and whom He called, these He also declared right. And whom He declared right, these He also esteemed.


Yet, before they were born or had done any good or evil – in order that the purpose of Elohim, according to choice, might stand, not of works but of Him who calls –


For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.


who is the pledge of our inheritance, until the redemption of the purchased possession, to the praise of His esteem.


the eyes of your understanding being enlightened, so that you know what is the expectation of His calling, and what are the riches of the esteem of His inheritance in the set-apart ones,


having previously ordained us to adoption as sons through יהושע Messiah to Himself, according to the good pleasure of His desire,


which He has lavished on us in all wisdom and insight,


having made known to us the secret of His desire, according to His good pleasure which He purposed in Him,


according to the everlasting purpose which He made in Messiah יהושע our Master,


“But יהוה has taken you and brought you out of the iron furnace, out of Mitsrayim, to be His people, an inheritance, as it is today.


giving thanks to the Father who has made us fit to share in the inheritance of the set-apart ones in the light,


knowing that from the Master you shall receive the reward of the inheritance. It is the Master, Messiah, you serve.


who gave Himself for us, to redeem us from all lawlessness and to cleanse for Himself a people, his own possession, ardent for good works.


that having been declared right by His favour we should become heirs according to the expectation of everlasting life.


In this way Elohim, resolving to show even more clearly to the heirs of promise the unchangeableness of His purpose, confirmed it by an oath,


Listen, my beloved brothers: Has Elohim not chosen the poor of this world, rich in belief and heirs of the reign which He promised to those who love Him?


to an inheritance incorruptible and undefiled and unfading, having been kept in the heavens for you,


not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, in order to inherit a blessing.


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