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1 Corinthians 13:5 - King James Version (Oxford) 1769

5 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

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Amplified Bible - Classic Edition

5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

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American Standard Version (1901)

5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

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Common English Bible

5 it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints,

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Catholic Public Domain Version

5 Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.

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Douay-Rheims version of The Bible - 1752 version

5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;

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English Standard Version 2016

5 or rude. It does not insist on its own way; it is not irritable or resentful;

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1 Corinthians 13:5
37 交叉引用  

And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?


Behold, I know your thoughts, And the devices which ye wrongfully imagine against me.


He that is soon angry dealeth foolishly: And a man of wicked devices is hated.


And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.


But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.


(Now the man Moses was very meek, above all the men which were upon the face of the earth.)


And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.


And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?


but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.


And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?


And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.


Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.


Let no man seek his own, but every man another's wealth.


even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.


For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.


that there should be no schism in the body; but that the members should have the same care one for another.


But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.


to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.


For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.


For all seek their own, not the things which are Jesus Christ's.


Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.


For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;


Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.


At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.


Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:


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