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1 Corinthians 13:5 - Douay-Rheims version of The Bible - 1752 version

5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;

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King James Version (Oxford) 1769

5 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

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Amplified Bible - Classic Edition

5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

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American Standard Version (1901)

5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

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Common English Bible

5 it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints,

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Catholic Public Domain Version

5 Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.

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1 Corinthians 13:5
37 交叉引用  

The princes of the children of Ammon said to Hanon their lord: Thinkest thou that for the honour of thy father David hath sent comforters to thee; and hath not David rather sent his servants to thee to search, and spy into the city, and overthrow it?


Surely I know your thoughts, and your unjust judgments against me.


The impatient man shall work folly: and the crafty man is hateful.


And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.


And I was as a meek lamb that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread and cut him off from the land of the living, and let his name be remembered no more.


(For Moses was a man exceeding meek above all men that dwelt upon earth)


Moses therefore being very angry said to the Lord: Respect not their sacrifices. Thou knowest that I have not taken of them so much as a young ass at any time: nor have injured any of them.


And Moses answered them: What, shall your brethren go to fight, and will you sit here?


But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.


And Jesus seeing their thoughts, said: Why do you think evil in your hearts?


And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.


And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.


Let no man seek his own, but that which is another's.


As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.


For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.


That there might be no schism in the body; but the members might be mutually careful one for another.


But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.


For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.


For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.


For all seek the things that are their own; not the things that are Jesus Christ's.


For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.


For yourselves know how you ought to imitate us: for we were not disorderly among you;


Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.


At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.


You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.


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