Leviticus 4:34 - English Standard Version 2016

³⁴ Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.

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King James Version (Oxford) 1769

³⁴ And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

Amplified Bible - Classic Edition

³⁴ And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

American Standard Version (1901)

³⁴ And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.

Common English Bible

³⁴ Then the priest will take some of the blood from the purification offering and, using his finger, will put it on the horns of the altar of entirely burned offerings. But he will pour all the rest of the blood out at the base of the altar.

Catholic Public Domain Version

³⁴ And the priest shall take some of its blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base.

Douay-Rheims version of The Bible - 1752 version

³⁴ And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust: and the rest he shall pour out at the foot thereof.

Leviticus 4:34 交叉引用

Isaiah 42:21

The Lord was pleased, for his righteousness’ sake, to magnify his law and make it glorious.

Leviticus 4:18

And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.

Leviticus 4:25

Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.

Leviticus 4:30

And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.

Leviticus 4:7

And the priest shall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.

John 17:19

And for their sake I consecrate myself, that they also may be sanctified in truth.

Romans 10:4

For Christ is the end of the law for righteousness to everyone who believes.

Romans 8:1

There is therefore now no condemnation for those who are in Christ Jesus.

Romans 8:3

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

2 Corinthians 5:21

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Hebrews 10:29

How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

Hebrews 2:10

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

1 Peter 2:24

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

1 Peter 3:18

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,