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Romans 7:7 - Douay-Rheims version of The Bible - 1752 version

7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

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King James Version (Oxford) 1769

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

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Amplified Bible - Classic Edition

7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. [Exod. 20:17; Deut. 5:21.]

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American Standard Version (1901)

7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

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Common English Bible

7 So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, “Don’t desire to take what others have”.

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Catholic Public Domain Version

7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."

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English Standard Version 2016

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”

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Romans 7:7
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And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.


In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king's house. And he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful.


Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.


And they have coveted fields, and taken them by violence, and houses they have forcibly taken away: and oppressed a man and his house, a man and his inheritance.


But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.


And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.


He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.


I have not coveted any man's silver, gold, or apparel, as


For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.


Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.


But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?


WHAT shall we say then that Abraham hath found, who is our father according to the flesh.


For the law worketh wrath. For where there is no law, neither is there transgression.


Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.


What then? Shall we sin, because we are not under the law, but under grace? God forbid.


For sin, taking occasion by the commandment, seduced me, and by it killed me.


Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.


For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.


But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.


Now the sting of death is sin: and the power of sin is the law.


But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:


Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is his.


Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.


Not in the passion of lust, like the Gentiles that know not God:


(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.


For I saw among the spoils a scarlet garment exceeding good, and two hundred sicles of silver, and a golden rule of fifty sicles. And I coveted them, and I took them away, and hid them in the ground is the midst of my tent: and the silver I covered with the earth that I dug up.


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