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Romans 7:7 - King James Version (Oxford) 1769

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

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Amplified Bible - Classic Edition

7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. [Exod. 20:17; Deut. 5:21.]

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American Standard Version (1901)

7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

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Common English Bible

7 So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, “Don’t desire to take what others have”.

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Catholic Public Domain Version

7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."

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Douay-Rheims version of The Bible - 1752 version

7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

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English Standard Version 2016

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”

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Romans 7:7
30 交叉引用  

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.


And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.


I have seen an end of all perfection: But thy commandment is exceeding broad.


Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.


And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.


but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.


And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.


He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.


I have coveted no man's silver, or gold, or apparel.


For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.


Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.


But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)


What shall we say then that Abraham our father, as pertaining to the flesh, hath found?


because the law worketh wrath: for where no law is, there is no transgression.


Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:


What then? shall we sin, because we are not under the law, but under grace? God forbid.


For sin, taking occasion by the commandment, deceived me, and by it slew me.


Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.


For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.


But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.


The sting of death is sin; and the strength of sin is the law.


But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;


Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.


Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:


not in the lust of concupiscence, even as the Gentiles which know not God:


For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.


When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.


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