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Ephesians 4:31 - Douay-Rheims version of The Bible - 1752 version

31 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.

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King James Version (Oxford) 1769

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

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Amplified Bible - Classic Edition

31 Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).

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American Standard Version (1901)

31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

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Common English Bible

31 Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil.

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Catholic Public Domain Version

31 Let all bitterness and anger and indignation and outcry and blasphemy be taken away from you, along with all malice.

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Ephesians 4:31
62 交叉引用  

Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.


And Ruben hearing this, endeavoured to deliver him out of their hands, and said:


And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.


And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.


But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.


Moreover he hath also accused me thy servant to thee, my lord the king: but thou my lord the king, art as an angel of God. Do what pleaseth thee.


And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou; and David belongeth to me more than to thee. Why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.


I am smitten as grass, and my heart is withered: because I forgot to eat my bread.


To the saints, who are in his land, he hath made wonderful all my desires in them.


For my loins are filled with illusions; and there is no health in my flesh.


Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up.


O hear my prayer: all flesh shall come to thee.


Hatred stirreth up strifes: and charity covereth all sins.


Lying lips hide hatred: he that uttereth reproach is foolish.


The impatient man shall work folly: and the crafty man is hateful.


The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry.


As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.


The north wind driveth away rain, as doth a sad countenance a backbiting tongue.


When the wood faileth, the fire shall go out: and when the talebearer is taken away, contentions shall cease.


A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.


If a wise man contend with a fool, whether he be angry or laugh, he shall find no rest.


A deceitful witness that uttereth lies, and him that soweth discord among brethren.


Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.


All of these princes go out of the way, they walk deceitfully, they are brass and iron, they are all corrupted.


Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.


And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.


Whose mouth is full of cursing and bitterness:


Brethren, do not become children in sense: but in malice be children, and in sense be perfect.


Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.


For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.


Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,


To put off, according to former conversation, the old man, who is corrupted according to the desire of error.


Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.


Be angry, and sin not. Let not the sun go down upon your anger.


Husbands, love your wives, and be not bitter towards them.


But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.


The women in like manner chaste, not slanderers, but sober, faithful in all things.


Not given to wine, no striker, but modest, not quarrelsome, not covetous, but


And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.


And avoid foolish and unlearned questions, knowing that they beget strifes.


Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,


For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:


The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:


You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.


But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.


Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.


Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,


Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.


Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.


And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.


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