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Ephesians 2:2 - Douay-Rheims version of The Bible - 1752 version

2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:

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King James Version (Oxford) 1769

2 wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

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Amplified Bible - Classic Edition

2 In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].

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American Standard Version (1901)

2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;

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Common English Bible

2 You used to live like people of this world. You followed the rule of a destructive spiritual power. This is the spirit of disobedience to God’s will that is now at work in persons whose lives are characterized by disobedience.

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Catholic Public Domain Version

2 in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust.

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English Standard Version 2016

2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—

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Ephesians 2:2
64 交叉引用  

And while he was yet speaking, another came, and said: The fire of God fell from heaven and, striking the sheep and the servants, hath consumed them. And I alone have escaped to tell thee.


A violent wind came on a sudden from the side of the desert, and shook the four corners of the house. And it fell upon thy children; and they are dead. And I alone have escaped to fell thee.


And the Lord said to him: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it.


If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:


And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.


WOE to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin.


Upon whom have you jested? Upon whom have you opened your mouth wide and put out your tongue? Are not you wicked children, a false seed,


Because the land is full of adulterers, because the land hath mourned by reason of cursing. The fields of the desert are dried up, and their course is become evil, and their strength unlike.


From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.


The ostrich, and the owl, and the larus, and the hawk according to its kind.


The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.


And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.


And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.


And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.


And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.


And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:


Now is the judgment of the world: now shall the prince of this world be cast out.


And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)


And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.


I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.


If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.


And of judgment: because the prince of this world is already judged.


The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.


And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.


You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.


And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.


But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?


And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.


I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.


And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.


In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.


Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:


Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.


For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;


But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.


In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:


This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,


To put off, according to former conversation, the old man, who is corrupted according to the desire of error.


Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.


For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.


For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.


And you, whereas you were some time alienated and enemies in mind in evil works:


Crescens into Galatia, Titus into Dalmatia.


Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.


Therefore let not that man think that he shall receive any thing of the Lord.


Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.


As children of obedience, not fashioned according to the former desires of your ignorance:


For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.


Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:


In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.


He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.


You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.


We know that we are of God, and the whole world is seated in wickedness.


For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.


And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.


And he seduced them that dwell on the earth, for the signs, which were given him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound by the sword, and lived.


And all the dwell upon the earth adored him, whose names are not written in the book of life of the Lamb, which was slain from the beginning of the world.


And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.


And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.


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