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Ephesians 2:3 - Douay-Rheims version of The Bible - 1752 version

3 In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:

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King James Version (Oxford) 1769

3 among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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Amplified Bible - Classic Edition

3 Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God's] wrath and heirs of [His] indignation, like the rest of mankind.

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American Standard Version (1901)

3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

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Common English Bible

3 At one time you were like those persons. All of you used to do whatever felt good and whatever you thought you wanted so that you were children headed for punishment just like everyone else.

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Catholic Public Domain Version

3 And we too were all conversant in these things, in times past, by the desires of our flesh, acting according to the will of the flesh and according to our own thoughts. And so we were, by nature, sons of wrath, even like the others.

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English Standard Version 2016

3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

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Ephesians 2:3
54 交叉引用  

And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.


And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,


And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.


Who can make him clean that is conceived of unclean seed? Is it not thou who only art?


Can man be justified compared with God; or he that is born of a woman appear clean?


Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.


All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.


And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.


Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.


You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.


Nevertheless he left not himself without testimony, doing good from heaven, giving rains and fruitful seasons, filling our hearts with food and gladness.


Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.


For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;


But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.


For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:


For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.


Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.


Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.


For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.


What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,


For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?


Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.


But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.


Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:


To put off, according to former conversation, the old man, who is corrupted according to the desire of error.


And you, whereas you were some time alienated and enemies in mind in evil works:


For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.


Therefore, let us not sleep, as others do; but let us watch, and be sober.


For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.


For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.


As children of obedience, not fashioned according to the former desires of your ignorance:


Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:


For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:


For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.


Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.


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