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Acts 5:9 - Douay-Rheims version of The Bible - 1752 version

9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.

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King James Version (Oxford) 1769

9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

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Amplified Bible - Classic Edition

9 Then Peter said to her, How could you two have agreed and conspired together to try to deceive the Spirit of the Lord? Listen! The feet of those who have buried your husband are at the door, and they will carry you out [also].

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American Standard Version (1901)

9 But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.

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Common English Bible

9 He replied, “How could you scheme with each other to challenge the Lord’s Spirit? Look! The feet of those who buried your husband are at the door. They will carry you out too.”

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Catholic Public Domain Version

9 And Peter said to her: "Why have you agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they shall carry you out!"

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English Standard Version 2016

9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”

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Acts 5:9
24 交叉引用  

And after God brought me out of my father's house, I said to her: Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.


But Eliseus sat in his house, and the ancients sat with him. So he sent a man before. And before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for, behold, the sound of his master's feet is behind him.


For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted.


And they chode with Moses, and said: Give us water, that we may drink. And Moses answered them: Why chide you with me? Wherefore do you tempt the Lord?


And he called the name of that place Temptation, because the chiding of the children of Israel; and for that they tempted the Lord, saying: Is the Lord amongst us or not?


Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.


Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.


The evil of their hands they call good: the prince requireth, and the judge is for giving: and the great man hath uttered the desire of his soul, and they have troubled it.


But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,


Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.


And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.


Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?


And the young men rising up, removed him, and carrying him out, buried him.


And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!


Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.


Neither let us tempt Christ: as some of them tempted, and perished by the serpents.


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