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Romans 7:5 - Catholic Public Domain Version

5 For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death.

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King James Version (Oxford) 1769

5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

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Amplified Bible - Classic Edition

5 When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, in the sensitive appetites and wills of the flesh), so that we bore fruit for death.

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American Standard Version (1901)

5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.

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Common English Bible

5 When we were self-centered, the sinful passions aroused through the Law were at work in all the parts of our body, so that we bore fruit for death.

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Douay-Rheims version of The Bible - 1752 version

5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.

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English Standard Version 2016

5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

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Romans 7:5
28 交叉引用  

For from the heart go out evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.


What is born of the flesh is flesh, and what is born of the Spirit is spirit.


Because of this, God handed them over to shameful passions. For example, their females have exchanged the natural use of the body for a use which is against nature.


For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.


For the law works unto wrath. And where there is no law, there is no law-breaking.


Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.


Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.


I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.


But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death.


For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord.


But I perceive another law within my body, fighting against the law of my mind, and captivating me with the law of sin which is in my body.


Now the sting of death is sin, and the power of sin is the law.


For though we walk in the flesh, we do not battle according to the flesh.


For as many as are of the works of the law are under a curse. For it has been written: "Cursed is everyone who does not continue in all the things that have been written in the book of the Law, so as to do them."


For those who are Christ's have crucified their flesh, along with its vices and desires.


Because of this, be mindful that, in times past, you were Gentiles in the flesh, and that you were called uncircumcised by those who are called circumcised in the flesh, something done by man,


And we too were all conversant in these things, in times past, by the desires of our flesh, acting according to the will of the flesh and according to our own thoughts. And so we were, by nature, sons of wrath, even like the others.


Therefore, mortify your body, while it is upon the earth. For because of fornication, impurity, lust, evil desires, and avarice, which are a kind of service to idols,


For, in times past, we ourselves were also unwise, unbelieving, erring, servants of various desires and pleasures, acting with malice and envy, being hateful and hating one another.


Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.


Where do wars and contentions among you come from? Is it not from this: from your own desires, which battle within your members?


Everyone who commits a sin, also commits iniquity. For sin is iniquity.


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