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Romans 3:8 - Catholic Public Domain Version

8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.

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King James Version (Oxford) 1769

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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Amplified Bible - Classic Edition

8 And why should we not do evil that good may come?–as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.

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American Standard Version (1901)

8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

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Common English Bible

8 Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

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Douay-Rheims version of The Bible - 1752 version

8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

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English Standard Version 2016

8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

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Romans 3:8
10 交叉引用  

And Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah: "Do not do this word. For what you have said about Ishmael is false."


Blessed are you when they have slandered you, and persecuted you, and spoken all kinds of evil against you, falsely, for my sake:


Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.


So what shall we say? Should we remain in sin, so that grace may abound?


What is next? Should we sin because we are not under the law, but under grace? Let it not be so!


What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."


Therefore, it is no great thing if his ministers present themselves as if they were ministers of justice, for their end shall be according to their works.


through honor and dishonor, despite good reports and bad, whether seen as deceivers or truth-tellers, whether ignored or acknowledged;


For certain men entered unnoticed, who were written of beforehand unto this judgment: impious persons who are transforming the grace of our God into self-indulgence, and who are denying both the sole Ruler and our Lord Jesus Christ.


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