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Romans 3:9 - Catholic Public Domain Version

9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,

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King James Version (Oxford) 1769

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

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Amplified Bible - Classic Edition

9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

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American Standard Version (1901)

9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

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Common English Bible

9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

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Douay-Rheims version of The Bible - 1752 version

9 What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

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English Standard Version 2016

9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

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Romans 3:9
21 交叉引用  

Who is able to say: "My heart is clean. I am pure from sin?"


They say: "Depart from me! Do not approach me, for you are unclean!" Such as these will be the smoke in my fury, a fire burning all day long.


Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, "This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching him: that she is a sinner."


For the wrath of God is revealed from heaven over every impiety and injustice among those men who fend off the truth of God with injustice.


For God has enclosed everyone in unbelief, so that he may have mercy on everyone.


What is next? What Israel was seeking, he has not obtained. But the elect have obtained it. And truly, these others have been blinded,


For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.


So then, what more is the Jew, or what is the usefulness of circumcision?


But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.


But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?


What is next? Should we sin because we are not under the law, but under grace? Let it not be so!


For we know that the law is spiritual. But I am carnal, having been sold under sin.


What is next? Should I say that what is immolated to idols is anything? Or that the idol is anything?


What is next? I should pray with the spirit, and also pray with the mind. I should sing psalms with the spirit, and also recite psalms with the mind.


For what distinguishes you from another? And what do you have that you have not received? But if you have received it, why do you glory, as if you had not received it?


For as many as are of the works of the law are under a curse. For it has been written: "Cursed is everyone who does not continue in all the things that have been written in the book of the Law, so as to do them."


But Scripture has enclosed everything under sin, so that the promise, by the faith of Jesus Christ, might be given to those who believe.


But what does it matter? As long as, by every means, whether under pretext or in truthfulness, Christ is announced. And about this, I rejoice, and moreover, I will continue to rejoice.


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