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Romans 3:8 - Douay-Rheims version of The Bible - 1752 version

8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

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King James Version (Oxford) 1769

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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Amplified Bible - Classic Edition

8 And why should we not do evil that good may come?–as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.

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American Standard Version (1901)

8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

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Common English Bible

8 Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

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Catholic Public Domain Version

8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.

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English Standard Version 2016

8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

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Romans 3:8
10 交叉引用  

And Godolias the son of Ahicam said to Johanan the son of Caree: Do not this thing: for what thou sayst of Ismahel is false.


Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:


Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.


WHAT shall we say, then? shall we continue in sin, that grace may abound?


What then? Shall we sin, because we are not under the law, but under grace? God forbid.


What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.


Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.


By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;


For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.


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