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Galatians 2:20 - Catholic Public Domain Version

20 I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.

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King James Version (Oxford) 1769

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

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Amplified Bible - Classic Edition

20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.

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American Standard Version (1901)

20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

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Common English Bible

20 I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God’s Son, who loved me and gave himself for me.

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Douay-Rheims version of The Bible - 1752 version

20 And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

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Galatians 2:20
65 交叉引用  

Bride: Your throat is like the finest wine: wine worthy for my beloved to drink, and for his lips and teeth to contemplate.


even as the Son of man has not come to be served, but to serve, and to give his life as a redemption for many."


And approaching, the tempter said to him, "If you are the Son of God, tell these stones to become bread."


Nathanael answered him and said: "Rabbi, you are the Son of God. You are the King of Israel."


I am the good Shepherd. The good Shepherd gives his life for his sheep.


No one has a greater love than this: that he lay down his life for his friends.


So may they all be one. Just as you, Father, are in me, and I am in you, so also may they be one in us: so that the world may believe that you have sent me.


For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.


The Father loves the Son, and he has given everything into his hand.


Whoever eats my flesh and drinks my blood abides in me, and I in him.


Then Simon Peter answered him: "Lord, to whom would we go? You have the words of eternal life.


And while they were going along the way, they arrived at a certain water source. And the eunuch said: "There is water. What would prevent me from being baptized?"


And he was continuously preaching Jesus in the synagogues: that he is the Son of God.


For the justice of God is revealed within it, by faith unto faith, just as it was written: "For the just one lives by faith."


For none of us lives for himself, and none of us dies for himself.


And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.


who was handed over because of our offenses, and who rose again for our justification.


For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.


Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?


But God demonstrates his love for us in that, while we were yet sinners, at the proper time,


Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.


Now if we have died with Christ, we believe that we shall also live together with Christ.


But if Christ is within you, then the body is indeed dead, concerning sin, but the spirit truly lives, because of justification.


But in all these things we overcome, because of him who has loved us.


But whoever is joined to the Lord is one spirit.


not because we have dominion over your faith, but because we are assistants of your joy. For by faith you stand.


For though we walk in the flesh, we do not battle according to the flesh.


The truth of Christ is in me, and so this glorying shall not be broken away from me in the regions of Achaia.


Do you seek evidence that it is Christ who speaks in me, who is not weak with you, but is powerful with you?


Test yourselves as to whether you are in the faith. Examine yourselves. Or do you yourselves not know whether Christ Jesus is in you? But perhaps you are reprobates.


For the charity of Christ urges us on, in consideration of this: that if one died for all, then all have died.


And Christ died for all, so that even those who live might not now live for themselves, but for him who died for them and who rose again.


For we walk by means of faith, and not by sight.


who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father.


And we know that man is not justified by the works of the law, but only by the faith of Jesus Christ. And so we believe in Christ Jesus, in order that we may be justified by the faith of Christ, and not by the works of the law. For no flesh will be justified by the works of the law.


And, since in the law no one is justified with God, this is manifest: "For the just man lives by faith."


For those who are Christ's have crucified their flesh, along with its vices and desires.


But far be it from me to glory, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.


so that Christ may live in your hearts through a faith rooted in, and founded on, charity.


And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.


Husbands, love your wives, just as Christ also loved the Church and handed himself over for her,


For to me, to live is Christ, and to die is gain.


Everything is possible in him who has strengthened me.


To them, God willed to made known the riches of the glory of this mystery among the Gentiles, which is Christ and the hope of his glory within you.


and to the expectation of his Son from heaven (whom he raised up from the dead), Jesus, who has rescued us from the approaching wrath.


who died for us, so that, whether we watch, or whether we sleep, we may live in union with him.


He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.


For every high priest is appointed to offer gifts and sacrifices. Therefore, it is necessary for him also to have something to offer.


For though you have not seen him, you love him. In him also, though you do not see him, you now believe. And in believing, you shall exult with an inexpressible and glorious joy,


But if we walk in the light, just as he also is in the light, then we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.


And we have seen, and we testify, that the Father has sent his Son to be the Savior of the world.


And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life.


and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the leader over the kings of the earth, who has loved us and has washed us from our sins with his blood,


Behold, I stand at the door and knock. If anyone will hear my voice and will open the door to me, I will enter to him, and I will dine with him, and he with me.


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