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Exodus 23:2 - Catholic Public Domain Version

2 You shall not follow the crowd in doing evil. Neither shall you go astray in judgment, by agreeing with the majority opinion, apart from the truth.

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King James Version (Oxford) 1769

2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

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Amplified Bible - Classic Edition

2 You shall not follow a crowd to do evil; nor shall you bear witness at a trial so as to side with a multitude to pervert justice.

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American Standard Version (1901)

2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:

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Common English Bible

2 Don’t take sides with important people to do wrong. When you act as a witness, don’t stretch the truth to favor important people.

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Douay-Rheims version of The Bible - 1752 version

2 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.

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English Standard Version 2016

2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice,

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Exodus 23:2
36 交叉引用  

But before they went to bed, the men of the city surrounded the house, from boys to old men, all the people together.


And when God had seen that the earth had been corrupted, (indeed, all flesh had corrupted its way upon the earth)


And the Lord said to him: "Enter the ark, you and all your house. For I have seen you to be just in my sight, within this generation.


And he responded: "I have been very zealous on behalf of the Lord, the God of hosts. For the sons of Israel have forsaken your covenant. They have torn down your altars. They have killed your prophets with the sword. I alone remain. And they are seeking my life, so that they may take it away."


if I became frightened by an excessive crowd, and the disrespect of close relatives alarmed me, so that I would much rather have remained silent or have gone out the door;


But my feet were nearly moved; my steps had nearly slipped.


My son, do not walk with them. Preclude your feet from their paths.


It is not good to accept the character of the impious, so as to turn away from true judgment.


Do not delight in the paths of the impious, nor permit the way of evil-doers to please you.


And so Jeremiah went into the house of the prison and into a dungeon. And Jeremiah sat there for many days.


"My lord the king, these men have done evil in all that they have perpetrated against Jeremiah the prophet, casting him into the pit so that he would die there from famine. For there is no more bread in the city."


And he said to me: "The iniquity of the house of Israel, and of Judah, is vast and exceedingly great, and the land has been filled with blood, and the city has been filled with what is abhorrent. For they have said: 'The Lord has forsaken the earth,' and, 'The Lord does not see.'


You shall not do what is unjust, nor shall you judge unjustly. You shall not consider the reputation of the poor, nor shall you honor the countenance of the powerful. Judge your neighbor justly.


Is it time for you to dwell in paneled houses, while this house is deserted?


Then Pilate, wishing to satisfy the people, released Barabbas to them, and he delivered Jesus, having severely scourged him, to be crucified.


(for he had not consented to their decision or their actions). He was from Arimathea, a city of Judea. And he was himself also anticipating the kingdom of God.


Then, when two years had passed, Felix was succeeded by Portius Festus. And since Felix wanted to show particular favor to the Jews, he left Paul behind as a prisoner.


But Festus, wanting to show greater favor to the Jews, responded to Paul by saying: "Are you willing to ascend to Jerusalem and to be judged there about these things before me?"


And these, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.


There shall be no favoritism to any persons. So you shall listen to the little as well as to the great. And you shall not accept anyone's reputation, for this is the judgment of God. But if anything seems difficult to you, then refer it to me, and I will hear it.'


and not so as to show favoritism to either side. You shall not accept a person's reputation, nor gifts. For gifts blind the eyes of the wise and alter the words of the just.


You shall not pervert the judgment of the new arrival or the orphan, nor shall you take away the widow's garment as collateral.


But if it seems evil to you that you would serve the Lord, a choice is given to you. Choose today what pleases you, and whom you ought to serve above all else, either the gods that your fathers served in Mesopotamia, or the gods of the Amorites, in whose land you live: but as for me and my house, we will serve the Lord."


And Saul said to Samuel: "I have sinned, for I have transgressed the word of the Lord, and your words, by fearing the people and obeying their voice.


And Saul and the people spared Agag, and the best of the flocks of sheep, and of the herds, and the garments, and the rams, and all that was beautiful, and they were not willing to destroy them. Yet truly, whatever was vile or worthless, these they demolished.


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