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Ecclesiastes 2:21 - Catholic Public Domain Version

21 For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.

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King James Version (Oxford) 1769

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

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Amplified Bible - Classic Edition

21 For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!

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American Standard Version (1901)

21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

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Common English Bible

21 because sometimes those who have worked hard with wisdom, knowledge, and skill must leave the results of their hard work as a possession to those who haven’t worked hard for it. This too is pointless—it’s a terrible wrong.

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Douay-Rheims version of The Bible - 1752 version

21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.

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English Standard Version 2016

21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

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Ecclesiastes 2:21
15 交叉引用  

And he did what was right in the sight of the Lord, and he walked in the ways of his father David. He did not turn away, neither to the right, nor to the left.


There was no Passover similar to this one in Israel, from the days of Samuel the prophet. And neither did anyone, out of all the kings of Israel, keep such a Passover as did Josiah, the priests and Levites, and all those of Judah and Israel who had been found, and the inhabitants of Jerusalem.


Sacrifice and oblation, you did not want. But you have perfected ears for me. Holocaust and sin offering, you did not require.


For all the wild beasts of the forest are mine: the cattle on the hills and the oxen.


I know all the flying things of the air, and the beauty of the field is with me.


Therefore, I ceased, and my heart renounced further laboring under the sun.


Again, I was contemplating all the labors of men. And I took notice that their endeavors are open to the envy of their neighbor. And so, in this, too, there is emptiness and superfluous anxiety.


He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: "For whom do I labor and cheat my soul of good things?" In this, too, is emptiness and a most burdensome affliction.


Wisdom is better than weapons of war. And whoever offends in one thing, shall lose many good things.


Will you reign because you compare yourself to the cedar? Did your father not eat and drink, and act with judgment and justice, so that it would be well with him?


Yet truly, your eyes and your heart are toward avarice and the shedding of innocent blood, and toward false accusations and the pursuit of evil deeds.


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