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Ecclesiastes 2:21 - Douay-Rheims version of The Bible - 1752 version

21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.

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King James Version (Oxford) 1769

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

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Amplified Bible - Classic Edition

21 For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!

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American Standard Version (1901)

21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

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Common English Bible

21 because sometimes those who have worked hard with wisdom, knowledge, and skill must leave the results of their hard work as a possession to those who haven’t worked hard for it. This too is pointless—it’s a terrible wrong.

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Catholic Public Domain Version

21 For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.

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Ecclesiastes 2:21
15 交叉引用  

And he did that which was right in the sight of the Lord, and walked in the ways of David his father: He declined not, neither to the right hand, nor to the left.


There was no phase like to this in Israel, from the days of Samuel the prophet: neither did any of all the kings of Israel keep such a phase as Josias kept, with the priests, and the Levites, and all Juda, and Israel that were found, and the inhabitants of Jerusalem.


Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require:


For all the beasts of the woods are mine: the cattle on the hills, and the oxen.


I know all the fowls of the air: and with me is the beauty of the field.


Wherefore I left off and my heart renounced labouring any more under the sun.


Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.


There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.


Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.


Shalt thou reign, because thou comparest thyself to the cedar? Did not thy father eat and drink, and do judgment and justice, and it was then well with him?


But thy eyes and thy heart are set upon covetousness and upon shedding innocent blood and upon oppression and running after evil works.


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