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Deuteronomy 32:25 - Catholic Public Domain Version

25 Outside, the sword will devastate them; and inside, there will be dread, as much for the young man as for the maiden, and as much for the newborn as for the old man.

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King James Version (Oxford) 1769

25 The sword without, And terror within, Shall destroy both the young man and the virgin, The suckling also with the man of gray hairs.

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Amplified Bible - Classic Edition

25 From without the sword shall bereave, and in the chambers shall be terror, destroying both young man and virgin, the sucking child with the man of gray hairs.

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American Standard Version (1901)

25 Without shall the sword bereave, And in the chambers terror; It shall destroy both young man and virgin, The suckling with the man of gray hairs.

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Common English Bible

25 Outside, in the streets, the sword will bereave! Inside, in the safest room, there will be terror for young men and women, nursing baby and senior citizen.

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Douay-Rheims version of The Bible - 1752 version

25 Without, the sword shall lay them waste, and terror within: both the young man and the virgin, the sucking child with the man in years.

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English Standard Version 2016

25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.

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Deuteronomy 32:25
17 交叉引用  

Therefore, they rose up in the evening, so that they might go to the camp of the Syrians. And when they had arrived at the beginning of the camp of the Syrians, they found no one in that place.


For he led over them the king of the Chaldeans. And he put to death their young men by the sword, in the house of his sanctuary. There was no pity for adolescents, nor virgins, nor the elderly, nor even for the disabled. Instead, he delivered them all into his hands.


And you have said: "Never! Instead, we will flee by horseback." For this reason, you will be put to flight. And you have said, "We will climb upon swift ones." For this reason, those who pursue you will be even swifter.


And now, thus says the Lord of hosts, the God of Israel: Why do you commit this great evil against your own souls, so that, among you, man and woman, child and infant would pass away from the midst of Judah, and so that no remnant at all would be left behind of you?


For you have provoked me by the works of your hands, by sacrificing to strange gods in the land of Egypt, into which you have entered in order to live there, and so that you would perish and become a curse and a disgrace before all the nations of the earth.


'For death has climbed through our windows. It has entered our houses to perish the little children from the outdoors, the youths from the streets.' "


RES. See, O Lord, that I am in tribulation. My bowels have been disturbed, my heart has been subverted within me, for I am filled with bitterness. Outside, the sword puts to death, and at home there is a similar death.


DALETH. The tongue of the infant adheres to his palate out of thirst. The little ones have asked for bread, and there was no one to break it for them.


The sword is outside, and the pestilence and the famine are inside. Whoever is in the field will die by the sword. And whoever is in the city will be devoured by the pestilence and the famine.


The sword has begun in his cities, and it will consume his elect and devour their heads.


And even if they should nurture their sons, I will make them without children among men. Yes, and woe to them, when I have withdrawn from them.


Ephraim has been struck; their root has been dried out: by no means will they yield fruit. And even if they should conceive, I will execute the most beloved of their womb.


And I will lead over you the sword that shall avenge my covenant. And when you will have fled into the cities, I will send a pestilence into your midst, and you will be delivered into the hands of your enemies.


You will consume and not be satisfied, and your humiliation will be in your midst. And you will take hold, and not save, and those whom you will save, I will deliver to the sword.


Then, too, when we had arrived in Macedonia, our flesh had no rest. Instead, we suffered every tribulation: exterior conflicts, interior fears.


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