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Acts 4:36 - Catholic Public Domain Version

36 Now Joseph, who the Apostles surnamed Barnabas (which is translated as 'son of consolation'), who was a Levite of Cyprian descent,

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King James Version (Oxford) 1769

36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

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Amplified Bible - Classic Edition

36 Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,

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American Standard Version (1901)

36 And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

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Common English Bible

36 Joseph, whom the apostles nicknamed Barnabas (that is, “one who encourages”), was a Levite from Cyprus.

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Douay-Rheims version of The Bible - 1752 version

36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,

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English Standard Version 2016

36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,

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Acts 4:36
24 交叉引用  

and also he imposed on James of Zebedee, and John the brother of James, the name 'Boanerges,' that is, 'Sons of Thunder;'


And so they did, sending it to the elders by the hands of Barnabas and Saul.


Then Barnabas and Saul, having completed the ministry, returned from Jerusalem, bringing with them John, who was surnamed Mark.


Now there were, in the Church at Antioch, prophets and teachers, among whom were Barnabas, and Simon, who was called the Black, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.


Then, after the reading from the Law and the Prophets, the leaders of the synagogue sent to them, saying: "Noble brothers, if there is in you any word of exhortation to the people, speak."


Now as they were ministering for the Lord and fasting, the Holy Spirit said to them: "Separate Saul and Barnabas for me, for the work for which I have selected them."


And having been sent by the Holy Spirit, they went to Seleucia. And from there they sailed to Cyprus.


Then the entire multitude was silent. And they were listening to Barnabas and Paul, describing what great signs and wonders God had wrought among the Gentiles through them.


Therefore, when Paul and Barnabas made no small uprising against them, they decided that Paul and Barnabas, and some from the opposing side, should go up to the Apostles and priests in Jerusalem concerning this question.


And Barnabas wanted to take John, who was surnamed Mark, with them also.


And there occurred a dissension, to such an extent that they departed from one another. And Barnabas, indeed taking Mark, sailed to Cyprus.


Now some of the disciples from Caesarea also went with us, bringing with them a certain Cypriot named Mnason, a very old disciple, whose guests we would be.


Then, after we had caught sight of Cyprus, keeping it to the left, we sailed on to Syria, and we arrived at Tyre. For the ship was going to unload its cargo there.


And when we had set sail from there, we navigated below Cyprus, because the winds were contrary.


But Barnabas took him aside and led him to the Apostles. And he explained to them how he had seen the Lord, and that he had spoken to him, and how, in Damascus, he had acted faithfully in the name of Jesus.


But whoever prophesies speaks to men for edification and exhortation and consolation.


Or is it only myself and Barnabas who do not have the authority to act in this way?


Next, after fourteen years, I went up again to Jerusalem, taking with me Barnabas and Titus.


And the other Jews consented to his pretense, so that even Barnabas was led by them into that falseness.


And so, when they had acknowledged the grace that was given to me, James and Cephas and John, who seemed like pillars, gave to me and to Barnabas the right hand of fellowship, so that we would go to the Gentiles, while they went to the circumcised,


Aristarchus, my fellow prisoner, greets you, as does Mark, the near cousin of Barnabas, about whom you have received instructions, (if he comes to you, receive him)


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