For the oppression of the poor, For the sighing of the needy, Now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
Proverbs 18:21 - King James Version (Oxford) 1769 Death and life are in the power of the tongue: And they that love it shall eat the fruit thereof. 更多版本Amplified Bible - Classic Edition Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life]. [Matt. 12:37.] American Standard Version (1901) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. Common English Bible Death and life are in the power of the tongue; those who love it will eat its fruit. Catholic Public Domain Version Death and life are in the power of the tongue. Whoever values it shall eat from its fruits. Douay-Rheims version of The Bible - 1752 version Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof. English Standard Version 2016 Death and life are in the power of the tongue, and those who love it will eat its fruits. |
For the oppression of the poor, For the sighing of the needy, Now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
The mouth of the just bringeth forth wisdom: But the froward tongue shall be cut out.
The wicked is snared by the transgression of his lips: But the just shall come out of trouble.
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
to the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.