And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell.
John 11:50 - Catholic Public Domain Version Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish." 更多版本King James Version (Oxford) 1769 nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Amplified Bible - Classic Edition Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined). American Standard Version (1901) nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Common English Bible You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.” Douay-Rheims version of The Bible - 1752 version Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not. English Standard Version 2016 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” |
And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell.
And he said to them: "For so it is written, and so it was necessary, for the Christ to suffer and to rise up from the dead on the third day,
If we leave him alone, in this way all will believe in him. And then the Romans will come and take away our place and our nation."
Now Caiaphas was the one who had given counsel to the Jews that it was expedient for one man to die for the people.
And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: "If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar."
And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.