1 Corinthians 6:7 - American Standard Version (1901)

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

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King James Version (Oxford) 1769

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?

Amplified Bible - Classic Edition

Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

Common English Bible

The fact that you have lawsuits against each other means that you’ve already lost your case. Why not be wronged instead? Why not be cheated?

Catholic Public Domain Version

Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead?

Douay-Rheims version of The Bible - 1752 version

Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

English Standard Version 2016

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

1 Corinthians 6:7 交叉引用

Proverbs 2:5

Then shalt thou understand the fear of Jehovah, And find the knowledge of God.

Proverbs 20:22

Say not thou, I will recompense evil: Wait for Jehovah, and he will save thee.

Hosea 10:2

Their heart is divided; now shall they be found guilty: he will smite their altars, he will destroy their pillars.

Luke 19:8

And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.

Luke 6:29

To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.

1 Thessalonians 5:15

See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

1 Peter 3:9

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.