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1 Corinthians 6:7 - Catholic Public Domain Version

7 Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead?

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King James Version (Oxford) 1769

7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?

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Amplified Bible - Classic Edition

7 Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

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American Standard Version (1901)

7 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

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Common English Bible

7 The fact that you have lawsuits against each other means that you’ve already lost your case. Why not be wronged instead? Why not be cheated?

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Douay-Rheims version of The Bible - 1752 version

7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

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English Standard Version 2016

7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

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1 Corinthians 6:7
12 交叉引用  

then you will understand the fear of the Lord, and you will discover the knowledge of God.


Do not say, "I will repay evil." Wait for the Lord, and he will free you.


His heart has been divided, so now they will cross the divide. He will break apart their images; he will plunder their sanctuaries.


But Zacchaeus, standing still, said to the Lord: "Behold, Lord, one half of my goods I give to the poor. And if I have cheated anyone in any matter, I will repay him fourfold."


And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.


See to it that no one repays evil for evil to anyone. Instead, always pursue whatever is good, with one another and with all.


not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.


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