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Luke 11:42 - King James Bible with Strong Numbers

42 G235ButG3759woeG5213unto youG5330, PhariseesG3754! forG586ye tithe[G5719] G2238mintG2532andG4076rueG2532andG3956all mannerG3001of herbsG2532, andG3928pass over[G5736] G2920judgmentG2532andG26the loveG2316of GodG5023: theseG1163ought ye[G5713] G4160to have done[G5658] G3361, and notG863to leaveG2548the otherG863undone[G5721] .

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Tuilleadh leaganacha

King James Version (Oxford) 1769

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

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Amplified Bible - Classic Edition

42 But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. [Lev. 27:30; Mic. 6:8.]

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American Standard Version (1901)

42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

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Common English Bible

42 “How terrible for you Pharisees! You give a tenth of your mint, rue, and garden herbs of all kinds, while neglecting justice and love for God. These you ought to have done without neglecting the others.

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Catholic Public Domain Version

42 But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.

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Douay-Rheims version of The Bible - 1752 version

42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.

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Luke 11:42
22 Tagairtí Cros  

H935And that we should bring[H8686] H7225the firstfruitsH6182of our doughH8641, and our offeringsH6529, and the fruitH6086of all manner of treesH8492, of wineH3323and of oilH3548, unto the priestsH3957, to the chambersH1004of the houseH430of our GodH4643; and the tithesH127of our groundH3881unto the LevitesH3881, that the same LevitesH6237might have the tithes[H8764] H5892in all the citiesH5656of our tillage.


H6213To do[H8800] H6666justiceH4941and judgmentH977is more acceptable[H8737] H3068to the LORDH2077than sacrifice.


H2896It is goodH270that thou shouldest take hold[H8799] H2088of this; yea, also from thisH3240withdraw[H8686] H3027not thine handH3373: for he that fearethH430GodH3318shall come forth[H8799]  of them all.


H5046He hath shewed[H8689] H120thee, O manH2896, what is goodH3068; and what doth the LORDH1875require[H8802] H6213of thee, but to do[H8800] H4941justlyH160, and to loveH2617mercyH3212, and to walk[H8800] H6800humbly[H8687] H430with thy God?


H1121A sonH3513honoureth[H8762] H1his fatherH5650, and a servantH113his masterH1: if then I be a fatherH3519, where is mine honourH113? and if I be a masterH4172, where is my fearH559? saith[H8804] H3068the LORDH6635of hostsH3548unto you, O priestsH959, that despise[H8802] H8034my nameH559. And ye say[H8804] H959, Wherein have we despised[H8804] H8034thy name?


H3021Ye have wearied[H8689] H3068the LORDH1697with your wordsH559. Yet ye say[H8804] H3021, Wherein have we wearied[H8689] H559him ? When ye say[H8800] H6213, Every one that doeth[H8802] H7451evilH2896is goodH5869in the sightH3068of the LORDH2654, and he delighteth[H8804] H430in them; or, Where is the GodH4941of judgment?


H120Will a manH6906rob[H8799] H430GodH6906? Yet ye have robbed[H8802] H559me. But ye say[H8804] H6906, Wherein have we robbed[H8804] H4643thee? In tithesH8641and offerings.


G1161ButG3759woeG5213unto youG1122, scribesG2532andG5330PhariseesG5273, hypocritesG3754! forG2808ye shut up[G5719] G932the kingdomG3772of heavenG1715againstG444menG1063: forG5210yeG3761neitherG1525go in[G5736] G3756yourselves, neitherG863suffer ye[G5719] G1525them that are entering[G5740] G1525to go in[G5629] .


G3759WoeG5213unto youG1122, scribesG2532andG5330PhariseesG5273, hypocritesG3754! forG586ye pay tithe[G5719] G2238of mintG2532andG432aniseG2532andG2951cumminG2532, andG863have omitted[G5656] G926the weightierG3551matters of the lawG2920, judgmentG2532,G1656mercyG2532, andG4102faithG5023: theseG1163ought ye[G5713] G4160to have done[G5658] G3361, and notG863to leaveG2548the otherG863undone[G5721] .


G3759WoeG5213unto youG1122, scribesG2532andG5330PhariseesG5273, hypocritesG3754! forG3945ye are like[G5719] G2867unto whited[G5772] G5028sepulchresG3748, whichG3303indeedG5316appear[G5727] G5611beautifulG1855outwardG1161, butG2081are withinG1073full[G5719] G3498of deadG3747men's bonesG2532, andG3956of allG167uncleanness.


G1437IfG5100a manG2036say[G5632] G3754,G25I love[G5719] G2316GodG2532, andG3404hateth[G5725] G846hisG80brotherG2076, he is[G5748] G5583a liarG1063: forG25he that loveth[G5723] G3361notG846hisG80brotherG3739whomG3708he hath seen[G5758] G4459, howG1410can[G5736] G25he love[G5721] G2316GodG3739whomG3708he hathG3756notG3708seen[G5758] ?


H8050And SamuelH559said[H8799] H3068, Hath the LORDH2656as great delightH5930in burnt offeringsH2077and sacrificesH8085, as in obeying[H8800] H6963the voiceH3068of the LORDH8085? Behold, to obey[H8800] H2896is betterH2077than sacrificeH7181, and to hearken[H8687] H2459than the fatH352of rams.


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