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Luke 11:42 - Catholic Public Domain Version

42 But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

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Amplified Bible - Classic Edition

42 But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. [Lev. 27:30; Mic. 6:8.]

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American Standard Version (1901)

42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

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Common English Bible

42 “How terrible for you Pharisees! You give a tenth of your mint, rue, and garden herbs of all kinds, while neglecting justice and love for God. These you ought to have done without neglecting the others.

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Douay-Rheims version of The Bible - 1752 version

42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.

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English Standard Version 2016

42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

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Luke 11:42
22 Tagairtí Cros  

and so that we might bring in the first-fruits of our foods, and of our libations, and the fruits of every tree, also of the vintage and of the oil, to the priests, to the storehouse of our God, with the tithes of our land for the Levites. The Levites also shall receive tithes from our works out of all the cities.


To do mercy and judgment is more pleasing to the Lord than sacrifices.


Do not act with great impiety, and do not choose to be foolish, lest you die before your time.


I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.


The son honors the father, and the servant his master. If, therefore, I am Father, where is my honor? And if I am Master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. And you have said, "In what way, have we despised your name?"


You have wearied the Lord with your speeches, and you have said, "In what way, have we wearied him?" In that you say, "Everyone who does evil is good in the sight of the Lord, and such as these please him," or certainly, "Where is the God of judgment?"


If a man will afflict God, then you greatly afflict me. And you have said, "In what way, do we afflict you?" In tithes and in first-fruits.


So then: Woe to you, scribes and Pharisees, you hypocrites! For you close the kingdom of heaven before men. For you yourselves do not enter, and those who are entering, you would not permit to enter.


Woe to you, scribes and Pharisees, you hypocrites! For you collect tithes on mint and dill and cumin, but you have abandoned the weightier things of the law: judgment and mercy and faith. These you ought to have done, while not omitting the others.


Woe to you, scribes and Pharisees, you hypocrites! For you are like whitewashed sepulchers, which outwardly appear brilliant to men, yet truly, inside, they are filled with the bones of the dead and with all filth.


I fast twice between Sabbaths. I give tithes from all that I possess.'


But I know you, that you do not have the love of God within you.


If anyone says that he loves God, but hates his brother, then he is a liar. For he who does not love his brother, whom he does see, in what way can he love God, whom he does not see?


And Samuel said: "Does the Lord want holocausts and victims, and not instead that the voice of the Lord should be obeyed? For obedience is better than sacrifice. And to heed is greater than to offer the fat of rams.


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