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Genesis 3:5 - Julia E. Smith Translation 1876

5 For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil.

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King James Version (Oxford) 1769

5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

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Amplified Bible - Classic Edition

5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.

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American Standard Version (1901)

5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

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Common English Bible

5 God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.”

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Catholic Public Domain Version

5 For God knows that, on whatever day you will eat from it, your eyes will be opened; and you will be like gods, knowing good and evil."

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Douay-Rheims version of The Bible - 1752 version

5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.

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Genesis 3:5
31 Tagairtí Cros  

But from the tree to know good and evil thou shalt not eat from it, for in the day of thy eating from it, dying, thou shalt die.


And Jehovah God will cause to grow out of the earth every tree pleasant to the sight, and good for food; and the tree of lives in the midst of the garden, and the tree to know good and evil.


And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself.


And Jehovah God will say, Lo, Adam became as one from us, to know good and evil: and now lest he shall send forth his hand and take also of the tree of lives, and eat, and live to eternity:


And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles.


And the king of Israel will gather together the prophets, about four hundred men, and he will say to them. Shall I go to Ramoth-Gilead to war, or shall I desist? and they will say, Go up; and Jehovah will give into the hand of the king.


And now Hezekiah shall not deceive you, and he shall not stimulate you according to this, and ye shall not believe upon him: for not any God of any nation and kingdom was able to deliver his people out of my hand, and out of the hand of my father: much less shall your God deliver you out of my hand.


Who said, By our tongues we shall prevail; our lips are with us: who is Lord over us?


Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not cleanse him who shall take his name in vain.


And Pharaoh will say, Who is Jehovah, whose voice I shall hear to send forth Israel? I knew not Jehovah, and also I shall not send Israel forth.


I will go up upon the heights of the cloud: I will become like the Most High.


Because ye afflicted the heart of the just one with falsehood, and I afflicted him not; and to strengthen the hands of the evil one not to turn back from his evil way, to preserve him alive.


Son of man, lift up a lamentation over the king of Tyre, and say to him, Thus said the Lord Jehovah: Thou didst seal up the measure full of wisdom and complete of beauty.


Son of man, say to the leader of Tyre, Thus said the Lord Jehovah: Because thy heart was lifted up, and thou wilt say, I am God, I sat upon the seat of God in the heart of the seas; and thou art man and not God, and thou wilt give thy heart as the heart of God.


Saying, wilt thou say, I am God, before him slaying thee? and thou art man and not God, in the hand of him wounding thee.


Speak and say, Thus said the Lord Jehovah: Behold me against thee Pharaoh, king of Egypt, the great sea-monster lying in the midst of his rivers, who said, The, river is to me, and I made me.


The king answered and said, Is not this great Babel, that I built it for the house of the kingdom by the strength of my power, and for the honor of my majesty?


All the presidents of the kingdom, the prefects and satraps, and counselors and governors, will counsel together to set up a statute of the kingdom, and to make strong an interdict that whoever shall seek a request from any God and man even to thirty days, except from thee, O king, he shall be cast into the den of lions.


But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness


To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.


And I am afraid lest, as the serpent completely deceived Eve in his craft, so your thoughts be corrupted from the simplicity which in Christ.


In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.


Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.


And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived.


And they worshipped the dragon which gave power to the wild beast: and they worshipped the wild beast, saying, Who like the beast? who shall be able to war with him


Only for the generations of the sons of Israel to know to teach them war, only who before knew not;)


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